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22 Wives, submit yourselves to your own husbands as you do to the Lord. 23 For the husband is the head (kephalē) of the wife as Christ is the head (kephalē) of the church, his body, of which he is the Savior. 24 Now as the church submits to Christ, so also wives should submit to their husbands in everything." NIV
“Honor your father and mother, and love your neighbor as you love yourself.” — Matthew 19:19 ... Ephesians 5:25 “As for husbands, love your wives just like Christ loved the church and gave ...
Scholar David deSilva notes that in Ephesians 5, Paul modifies the Aristotelian household code by adding a preface that each person should submit to one another (Verse 21). [54] Wives, submit yourselves to your husbands, as is fitting in the Lord. Husbands, love your wives and do not be harsh with them. [55]
Ephesians is notable for its domestic code treatment in Ephesians 5:22–6:9, [40] covering husband-wife, parent-child, and master-slave relationships. In Ephesians 5:22, wives are urged to submit to their husbands, and husbands to love their wives "as Christ loved the Church."
Proverbs 6:20-22: "My child, obey your father’s godly instruction and follow your mother’s life-giving teaching. Fill your heart with their advice and let your life be shaped by what they’ve ...
In Ephesians 5:22–33, [18] the author compares the union of husband and wife to that of Christ and the church. [2] The central theme of the whole Ephesians letter is reconciliation of the alienated within the unity of the church. [2] Ephesians 5 begins by calling on Christians to imitate God and Christ, who gave himself up for them with love ...
21 Submit to one another out of reverence for Christ. 22 Wives, [submit yourselves] to your own husbands as you do to the Lord. 23 For the husband is the head of the wife as Christ is the head of the church, his body, of which he is the Savior. 24 Now as the church submits to Christ, so also wives should submit to their husbands in everything.
According to certain studies, the public life of women in the time of Jesus was far more restricted than in Old Testament times. [1]: p.52 At the time the apostles were writing their letters concerning the Household Codes (Haustafeln), Roman law vested enormous power (Patria Potestas, lit. "the rule of the fathers") in the husband over his "family" (pater familias) which included his wife ...