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Biblical inspiration is the doctrine in Christian theology that the human writers and canonizers of the Bible were led by God with the result that their writings may be designated in some sense the word of God. [1] This belief is traditionally associated with concepts of the biblical infallibility and the internal consistency of the Bible. [2]
Instrumentality is a theological theory that falls under the broader category of the prophetic model of biblical inspiration. [1] Those who espouse the prophetic model consider the authors of all the books of the bible to have been inspired in the same way prophets have been inspired by God to preach.
The most basic issue is how Scripture's divine and human authors relate to one another. The inspiration of Scripture may entail that Scripture is infallible and even inerrant. Another set of concerns is whether the Bible is clear. The perspicuity or clarity of Scripture is the extent to which the Bible can be understood. Finally, the degree to ...
Verbal dictation describes a theory about how the Holy Spirit was involved with the people who first physically inscribed the Bible.According to this theory, the human role was a purely mechanical one: their individuality was by-passed whilst they wrote, and neither did their cultural background have any influence on what they wrote, because these writers were under the control of God.
The Bible [1] is a collection of religious texts or scriptures which to a certain degree are held to be sacred in Christianity, Judaism, Samaritanism, Islam, the BaháΚΌí Faith, and other Abrahamic religions. The Bible is an anthology (a compilation of texts of a variety of forms) originally written in Hebrew, Aramaic, and Koine Greek. The ...
The writers of the Bible were God's penmen, not His pen. Look at the different writers. It is not the words of the Bible that are inspired, but the men that were inspired. Inspiration acts not on the man's words or his expressions but on the man himself, who, under the influence of the Holy Ghost, is imbued with thoughts.
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The irony is clear. In their efforts to protect biblical authority, the framers define inspiration in a way that does not account well for how the Bible actually behaves." [5] Theologian Roger Olson recognised the political elements of the statements: "In all such efforts, projects, there is a perceived 'enemy' to be excluded."
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