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Rousseau maintained in Emile that amour de soi is the source of human passion as well as the origin and the principle of all the other desires. [1] [2] It is associated with the notion of "self-preservation" as a natural sentiment that drives every animal to watch over its own survival. [1]
However, when introduced to a novel threat, many species will have a self-preservation response either too specialised, or not specialised enough, to cope with that particular threat. [ citation needed ] An example is the dodo , which evolved in the absence of natural predators and hence lacked an appropriate, general self-preservation response ...
In the 1660s Baruch Spinoza wrote in his book Ethics that self-preservation was the highest virtue. [citation needed] Jean-Jacques Rousseau (1712–1778) believed there were two kinds of self-love. One was "amour de soi" (French for "love of self") which is the drive for self-preservation. Rousseau considered this drive to be the root of all ...
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The basis of the argument is the recognition that sentient organisms — animals — are embodied and inhabit specific niches in the environment. They struggle for their self-preservation; striving to satisfy wants is the essence of all organic life. But all striving, Schopenhauer argues, involves suffering.
But to not have children at all would also be selfish, according to controversial remarks made by Pope Francis on Jan. 5, just days after Kruger's interview was published. Speaking at the Vatican ...
The book became one of Rand's strongest-selling works of nonfiction, selling over 400,000 copies in the first four months of its release, [11] and over 1.35 million copies by 2014. [12] Rand scholar Mimi Reisel Gladstein described the collection of essays as "eclectic" and "appealing to interested nonacademic or nonspecialist readers as well as ...