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The Battle of Ngọc Hồi-Đống Đa or Qing invasion of Đại Việt (Vietnamese: Trận Ngọc Hồi - Đống Đa; Chinese: 清軍入越戰爭), also known as Victory of Kỷ Dậu (Vietnamese: Chiến thắng Kỷ Dậu), was fought between the forces of the Vietnamese Tây Sơn dynasty and the Qing dynasty in Ngọc Hồi [] (a place near Thanh Trì) and Đống Đa in northern Vietnam ...
8chan was created in October 2013 by computer programmer Fredrick Brennan. [17] [18] [19] Brennan created the website after observing what he perceived to be rapidly escalating surveillance and a loss of free speech on the Internet. [5]
Ngô Quyền was born in 898 AD in Đường Lâm (modern-day Sơn Tây District, Hanoi of northern Vietnam) during the Tang dynasty.He was the son of Ngô Mân, an influential official in Phong, Annan (today Phu Tho province). [3]
Ngô Xương Văn (吳昌文) deposed Dương Tam Kha in 950 and styled himself "Nam Tấn Vương" (南晉王). Out of respect for his uncle, Ngô Xương Văn did not have him killed, but merely demoted him and sent him into exile.
At the Battle of Bạch Đằng River in 938 near Hạ Long Bay in northern Vietnam, the military force of the Viet-ruled domain of Tĩnh Hải quân, led by Ngô Quyền, a Viet lord, defeated the invading forces of the Chinese state of Southern Han and put an end to the Third Era of Northern Domination (Chinese ruled Vietnam). [3]
Sóc Trăng (362,029 people, constituting 30.18% of the province's population and 27.43% of all Khmer in Vietnam), Trà Vinh (318,231 people, constituting 31.53% of the province's population and 24.11% of all Khmer in Vietnam), Kiên Giang (211,282 people, constituting 12.26% of the province's population and 16.01% of all Khmer in Vietnam), An ...
The People's Army Newspaper (Vietnamese: Báo Quân đội nhân dân) is a Vietnamese newspaper headquartered in Hanoi.It is under the authority of the Central Military Commission of the Communist Party of Vietnam and the Ministry of National Defense, and it is practically the official press of the entire Vietnam People's Armed Forces and the People's Army of Vietnam.
Đạo is a Sino-Vietnamese word for "religion," similar to the Chinese term dao meaning "path," while Mẫu means "mother" and is loaned from Middle Chinese /məuX/. While scholars like Ngô Đức Thịnh propose that it represents a systematic worship of mother goddesses, Đạo Mẫu draws together fairly disparate beliefs and practices.