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Apollos is not to be confused with St. Apollo of Egypt, a monk who died in 395 and whose feast day is January 25. [21] Apollos does not have a feast day of his own in the traditional Roman Martyrology, nor is he reputed to have ever been a monk (as most monks come after St. Anthony the Great ).
The meaning of the epithet "Lyceus" later became associated with Apollo's mother Leto, who was the patron goddess of Lycia (Λυκία) and who was identified with the wolf (λύκος). [ 31 ] Phanaeus ( / f ə ˈ n iː ə s / fə- NEE -əs ; Φαναῖος , Phanaios ), literally "giving or bringing light"
[379] Apollo was associated with the Sun as early as the fifth century BC, though widespread conflation between him and the Sun god was a later phaenomenon. [380] The earliest certain reference to Apollo being identified with Helios appears in the surviving fragments of Euripides' play Phaethon in a speech near the end. [101]
On Christmas Eve, December 24, 1968, the crew of Apollo 8, the first humans to travel to the Moon, read from the Book of Genesis during a television broadcast. During their ninth orbit of the Moon astronauts Bill Anders, Jim Lovell, and Frank Borman recited verses 1 through 10 of the Genesis creation narrative from the King James Bible. [1]
In later centuries, these versions underwent a development where Apollo's act of burying became responsible for the reincarnation of Dionysus, thus giving Apollo the title Dionysiodotes (bestower of Dionysus). [31] Apollo plays an important part in the dismemberment myth because he represents the reverting of Encosmic Soul back towards unification.
Apollyon (top) battling Christian in John Bunyan's The Pilgrim's Progress.. The Hebrew term Abaddon (Hebrew: אֲבַדּוֹן ’Ăḇaddōn, meaning "destruction", "doom") and its Greek equivalent Apollyon (Koinē Greek: Ἀπολλύων, Apollúōn meaning "Destroyer") appear in the Bible as both a place of destruction and an angel of the abyss.
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The oracle of Apollo at Eutresis [30] and the oracle of Apollo at Tegyra. [31] Oracle of Aphrodite at Paphos. [32] There were many "oracles of the dead", such as in Argolis, Cumae, Herakleia in Pontos, in the Temple of Poseidon in Taenaron, but the most important was the Necromanteion of Acheron.
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