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Origen of Alexandria [a] (c. 185 – c. 253), [4] also known as Origen Adamantius, [b] was an early Christian scholar, [7] ascetic, [8] and theologian who was born and spent the first half of his career in Alexandria.
In the official text of the eleventh anathema, Origen is condemned as a Christological heretic, [20] [24] but Origen's name does not appear at all in the Homonoia, the first draft of the anathemata issued by the imperial chancery, [20] nor does it appear in the version of the conciliar proceedings that was eventually signed by Pope Vigillius, a ...
Origenism refers to a set of beliefs attributed to the Christian theologian Origen. [1] The main principles of Origenism include allegorical interpretation of scripture, pre-existence, and subordinationism. [2] Origen's thought was influenced by Philo the Jew, Platonism and Clement of Alexandria. [3] [4] [5] [1]
Etymology unknown. Names similar to Bhutan—including Bottanthis, Bottan, Bottanter—began to appear in Europe around the 1580s. Jean-Baptiste Tavernier's 1676 Six Voyages is the first to record the name Boutan. However, in every case, these seem to have been describing not modern Bhutan but the Kingdom of Tibet. [100]
A name is a term used for identification by an external observer. They can identify a class or category of things, or a single thing, either uniquely, or within a ...
After completing this treatise, Origen resumed his biblical scholarship, likely viewing Peri Archon as a detour, perhaps even a necessary one, but nevertheless still a detour from his larger project of scriptural interpretation. [2] Fragments from Books 3.1 and 4.1-3 of Origen's Greek original are preserved in Origen's Philocalia.
Origen and the History of Justification: The Legacy of Origen's Commentary on Romans (2008) is a book by Thomas P. Scheck and published by University of Notre Dame Press. The book explores "the legacy of Origen’s [Commentary on Romans ] in the West, focusing on its influence upon Pelagius , Augustine , William of St. Thierry , Erasmus of ...
Origen the Pagan (Greek: Ὠριγένης; fl. early 3rd century) was a Platonist philosopher who lived in Alexandria. He was a student of Ammonius Saccas and a contemporary of Plotinus in Ammonius's philosophy school in Alexandria. [ 1 ]