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The evolution of the Devil in Christianity is such an example of early ritual and imagery that showcase evil qualities, as seen by the Christian churches. Since Early Christianity , demonology has developed from a simple acceptance of the existence of demons to a complex study that has grown from the original ideas taken from Jewish demonology ...
Theodicy, in its most common form, is the attempt to answer the question of why a good God permits the manifestation of evil. Theodicy attempts to resolve the evidential problem of evil by reconciling the traditional divine characteristics of omnibenevolence and omnipotence , in either their absolute or relative form, with the occurrence of ...
The Modern English word devil derives from the Middle English devel, from the Old English dēofol, that in turn represents an early Germanic borrowing of the Latin diabolus. ...
As defined by Alvin Plantinga, a theodicy is "an answer to the question of why God permits evil". [3] Theodicy is defined as a theological construct that attempts to vindicate God in response to the problem of evil that appears inconsistent with the existence of an omnipotent and omnibenevolent God. [ 4 ]
For example, in one famous story, Sæmundur made a pact with the devil that the devil should bring him home to Iceland from Europe on the back of a seal. Sæmundur escaped a diabolical end when, on arrival, he hit the seal on the head with the Bible, killing it, and stepping safely ashore. [9] (see Sæmundr fróði).
The Arabic equivalent of the word Satan is Shaitan (شيطان, from the triliteral root š-ṭ-n شطن). The word itself is an adjective (meaning "astray" or "distant", sometimes translated as "devil") that can be applied to both man ("al-ins", الإنس) and al-jinn (الجن), but
In many Abrahamic religions, demons are considered to be evil beings and are contrasted with angels, who are their good contemporaries.. Evil, by one definition, is being bad and acting out morally incorrect behavior; or it is the condition of causing unnecessary pain and suffering, thus containing a net negative on the world.
The Brazen Serpent (illustration from a Bible card published 1907 by Providence Lithograph Company). Pseudo-Tertullian (probably the Latin translation of Hippolytus's lost Syntagma, written c. 220) is the earliest source to mention Ophites, and the first source to discuss the connection with serpents.