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The Book of Haggai (/ ˈ h æ ɡ aɪ /; Hebrew: ספר חגי, romanized: Sefer Ḥaggay) is a book of the Hebrew Bible or Tanakh, and is the third-to-last of the Twelve Minor Prophets. [ 1 ] [ 2 ] It is a short book, consisting of only two chapters.
Russian icon of Haggai, 18th century (Iconostasis of Kizhi monastery, Karelia, Russia). Haggai or Aggeus [1] (/ ˈ h æ ɡ aɪ /; Hebrew: חַגַּי – Ḥaggay; Koine Greek: Ἀγγαῖος; Latin: Aggaeus) was a Hebrew prophet during the building of the Second Temple in Jerusalem, and one of the twelve minor prophets in the Hebrew Bible and the author of the Book of Haggai.
The Twelve Minor Prophets (Hebrew: שנים עשר, Shneim Asar; Imperial Aramaic: תרי עשר, Trei Asar, "Twelve") (Ancient Greek: δωδεκαπρόφητον, "the Twelve Prophets"), or the Book of the Twelve, is a collection of prophetic books, written between about the 8th and 4th centuries BCE, which are in both the Jewish Tanakh and Christian Old Testament.
The books of Isaiah, Jeremiah and Ezekiel have 66, 52 and 48 chapters, respectively, while the minor prophets merely have 1 to 14 chapters per book. [6] Incidentally, outside of the prophetic books, prophets also feature as characters in other books of the Hebrew Bible.
The first Bible in English to use both chapters and verses was the Geneva Bible published shortly afterwards by Sir Rowland Hill [21] in 1560. These verse divisions soon gained acceptance as a standard way to notate verses, and have since been used in nearly all English Bibles and the vast majority of those in other languages.
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Many counties in the Northeast have moderate to high numbers of doctors certified to treat buprenorphine patients. But just 31 percent of the 7,745 doctors in those areas are certified to treat the legal limit of 100 patients.
One of the three prophets from the post-exilic period, Zechariah's prophecies took place during the reign of Darius the Great. [1]Chapters 1–8 of the book are contemporary with the prophecies of Haggai, [2] while chapters 9–14 (often termed Second Zechariah) are thought to have been written much later—in the 5th century, during the late Persian or early Ptolemaic period. [3]