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According to believers in Bible prophecy, later biblical passages—especially those contained in the New Testament—contain accounts of the fulfillment of many of these prophecies. Christianity has taken a number of biblical passages as prophecies or foreshadowings of a coming Messiah.
For modern Bible scholars, either the verses make no claim of predicting future events, or the verses make no claim of speaking about the Messiah. [2] [3] [4] They view the argument that Jesus is the Messiah because he has fulfilled prophecy as a fallacy, i.e. it is a confession of faith masquerading as objective rational argumentation. [101]
After the prophecy failed, he changed the date three more times. [106] 1941 Jehovah's Witnesses: A prediction of the end from the Jehovah's Witnesses, a group that branched from the Bible Student movement. [107] 1943 Herbert W. Armstrong The first of three revised dates from Armstrong after his 1936 prediction failed to come true. [106] 1947
Prophecy and Inspired Speech: in Early Christianity and Its Hellenistic Environment. Peabody, Massachusetts: Hendrickson. ISBN 1-56563-269-9. Hill, Clifford S. (1991). Prophecy, Past and Present: an Exploration of the Prophetic Ministry in the Bible and the Church today. Ann Arbor, Michigan: Vine. ISBN 0-8028-0635-X.
This page was last edited on 21 July 2015, at 11:57 (UTC).; Text is available under the Creative Commons Attribution-ShareAlike 4.0 License; additional terms may ...
prophecy of Jonah [1] during the time of Babylonian captivity, though dating of the book ranges from the 6th to the late 3rd century BC. c. 796 BC–c. 768 BC [citation needed] King Amaziah of Judah. prophecy of Amos, Hosea. c. 767 BC–c. 754 BC [citation needed] King Uzziah of Judah c. 740 BC–c. 700 BC [citation needed] prophecy of Isaiah ...
The day-year principle or year-for-a-day principle is a method of interpretation of Bible prophecy in which the word day in prophecy is considered to be symbolic of a year of actual time. [1] [2] It was the method used by most of the Reformers, [3] and is used principally by the historicist school of prophetic interpretation. [4]
The futurist view assigns all or most of the prophecy to the future, shortly before the Second Coming; especially when interpreted in conjunction with Daniel, Isaiah 2:11–22, 1 Thessalonians 4:15–5:11, and other eschatological sections of the Bible. [citation needed] 1919 chart by Clarence Larkin attempting to explain the events of Revelation.
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