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Malkuth (/ m ɑː l ˈ k uː θ /; Hebrew: מַלְכוּת, romanized: Malḵūṯ "kingdom"; Ashkenazi: Malkhus), Malkhut, Malkhuth, or Malchus, is the tenth of the sefirot in the Kabbalistic Tree of Life.
Both these forces find balance in Yesod, foundation, the world of the unconscious, where the different energies created await expression in the lowest world of Malkuth, the Kingdom. Hod is associated with the god-name of Elohim Tzabaoth. The archangel of this sphere is Michael, and the Bene Elohim is the Angelic order. [3]
Yesod (Hebrew: יְסוֹד Yəsōḏ, Tiberian: Yăsōḏ, "foundation") [1] [2] is a sephirah or node in the kabbalistic Tree of Life, a system of Jewish philosophy. [3] Yesod, located near the base of the Tree, is the sephirah below Hod and Netzach, and above Malkuth (the kingdom).
Sefirot (/ s f ɪ ˈ r oʊ t, ˈ s f ɪr oʊ t /; Hebrew: סְפִירוֹת, romanized: səfiroṯ, plural of Koinē Greek: σφαῖρα, lit. 'sphere' [1]), [2] meaning emanations, are the 10 attributes/emanations in Kabbalah, [3] through which Ein Sof ("infinite space") reveals itself and continuously creates both the physical realm and the seder hishtalshelut (the chained descent of the ...
Keter or Kether (Hebrew: כֶּתֶר ⓘ, Keṯer, lit. "crown") is the first of the ten sefirot in the Kabbalistic Tree of Life, symbolizing the divine will and the initial impulse towards creation from the Ein Sof, or infinite source.
Tiferet also occupies a place on the middle pillar and can be seen as a lower reflection of Kether, as well as a higher reflection of Yesod and Malkuth. Tiferet relates to the Sun, and as such, it takes a central place in the lower face of the Tree of Life, much in the same manner that the Sun is at the center of the Solar System.
Below Assiah, the lowest spiritual world, is the Assiah gashmi "Physical Assiah," the physical universe, which enclothes the last two sefirot, Yesod and Malkuth. [1] Collectively, the Four Worlds are referred to as אבי״ע Aviyaʿ after their initial letters. In addition to the functional role each world has in the process of creation, they ...
Consequently, according to contemporary students of Western esotericism (rather than to scholars of Jewish Kabbalah), two versions are now widely circulated: one where Malkuth has 1 path, owing to Reuchlin's original; and another where Malkuth has three paths, owing to several later versions; both having 22 paths in total, corresponding each to ...