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Moksha yoga, also known as Modo Yoga, is based on Bikram Yoga. Moksha Yoga was founded in Canada in 2004 by human rights and environmental activists Jessica Robertson and Ted Grand. [11] Tribalance Hot Yoga, created in Schaumburg, Illinois by Corey Kelly and Shawnda Falvo in 2007, is based on Bikram and Yin Yoga; it does not have a fixed series ...
Moksha means freedom, liberation, but from what and how is where the schools differ. [15] Moksha is also a concept that means liberation from rebirth or saṃsāra. [4] This liberation can be attained while one is on earth (jivanmukti), or eschatologically (karmamukti, [4] videhamukti). Some Indian traditions have emphasized liberation on ...
The seven stages are grouped into two phases: The first four stages form the first phase where the Yogi is liberated from the 'products of mindfulness (mental) processes',(i.e.) results of his thoughts.
Classical Advaita Vedanta emphasizes the path of Jnana Yoga, a progression of study and training to attain moksha. It consists of four stages: [ 2 ] [ web 1 ] Samanyasa or Sampatti s, [ 3 ] the "fourfold discipline" ( sādhana-chatustaya ), cultivating the following four qualities: [ 2 ] [ web 1 ]
The state is the aim of moksha in Vedānta, Yoga and other schools of Hinduism, and it is referred to as jīvanmukti. [ 4 ] [ 5 ] [ 6 ] Jīvanmuktas are also called ātma- jnāni (self-realized) because they are knowers of their true self ( ātman ) and the universal self, hence also called Brahma-jñāni .
Kaivalya (Sanskrit: कैवल्य) is the ultimate goal of aṣṭāṅga yoga and means "solitude", "detachment" or "isolation", a vrddhi-derivation from kevala "alone, isolated". It is the isolation of purusha from prakṛti, and liberation from rebirth, i.e., moksha.
Samkhya-Yoga believes that the Puruṣa cannot be regarded as the source of inanimate world, because an intelligent principle cannot transform itself into the unconscious world. This metaphysics is a pluralistic spiritualism, a form of realism built on the foundation of dualism. [32] Yoga-philosophy adopts the theory of Guṇa from Samkhya.
Tattvārthasūtra, meaning "On the Nature of Reality " (also known as Tattvarth-adhigama-sutra or Moksha-shastra) is an ancient Jain text written by Acharya Umaswami in Sanskrit, sometime between the 2nd- and 5th-century CE.