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The term Khoisan (also spelled KhoiSan, Khoi-San, Khoe-San [8]) has also been introduced in South African usage as a self-designation after the end of apartheid in the late 1990s. Since the 2010s, there has been a "Khoisan activist" movement, demanding recognition and land rights from the government and white minority which owns large parts of ...
The San refer to themselves as their individual nations, such as ǃKung (also spelled ǃXuun, including the Juǀʼhoansi), ǀXam, Nǁnǂe (part of the ǂKhomani), Kxoe (Khwe and ǁAni), Haiǁom, Ncoakhoe, Tshuwau, Gǁana and Gǀui (ǀGwi), etc. [16] [17] [10] [18] [19] Representatives of San peoples in 2003 stated their preference for the use ...
Khoekhoe (/ˈkɔɪkɔɪ/ KOY-koy) (or Khoikhoi in former orthography) [a] are the traditionally nomadic pastoralist indigenous population of South Africa. They are often grouped with the hunter-gatherer San (literally "Foragers") peoples. The accepted term for the two people being Khoisan. [2]
The Khoikhoi at the Cape practiced pastoral farming; they were the first pastoralists in Southern Africa. They lived beside the San people, who were hunter-gathers. The Khoikhoi had a lot of Nguni cattle and small livestock which they grazed around the Cape. The region was well suited to their lives as pastoralists because it provided enough ...
The idea that Hottentot referred strictly to the non-Bantu peoples of southern Africa was well embedded in colonial scholarly thought by the end of the eighteenth century. [8] The main meaning of Hottentot as an ethnic term in the 19th and the 20th centuries has therefore been to denote the Khoikhoi people specifically. [9]
The Khoikhoi ("men of men") or Khoi are pastoralists of Southwestern Africa. They were once known to Europeans as the Hottentots , a name that is now considered derogatory. The main article for this category is Khoikhoi .
In addition to establishing the free burgher system, van Riebeeck and the VOC began indenture Khoikhoi and San people as servants. They additionally began to import large numbers of slaves, primarily from Madagascar and Indonesia. These slaves often married Dutch settlers, and their descendants became known as the Cape Coloureds and the Cape ...
The Koranna, Nama, San, Griqua, and Cape Khoi are among the Khoisan revivalist groups of the Western Cape. [3] The growth of the Khoisan revival has been fueled by contemporary political discussions in South Africa about the potential of pre-1913 land claims and the recognition of Khoisan traditional authority.