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The homily known as 2 Clement was traditionally attributed to Pope Clement I of Rome. The Second Epistle of Clement (Ancient Greek: Κλήμεντος πρὸς Κορινθίους, romanized: Klēmentos pros Korinthious, lit. 'from Clement to Corinthians'), often referred to as 2 Clement (pronounced "Second Clement"), is an early Christian ...
2 Corinthians 5 is the fifth chapter of the Second Epistle to the Corinthians in the New Testament of the Christian Bible. It is authored by Paul the Apostle and Timothy (2 Corinthians 1:1) in Macedonia in 55–56 CE. [1] The 17th-century theologian John Gill summarises the contents of this chapter:
Textual variants in the Second Epistle to the Corinthians are the subject of the study called textual criticism of the New Testament. Textual variants in manuscripts arise when a copyist makes deliberate or inadvertent alterations to a text that is being reproduced.
Sermon 104: On Attending Church Service - 1 Samuel 2:17; Sermon 105: On Conscience - 2 Corinthians 1:12; Sermon 106: On Faith - Hebrews 11:6; Sermon 107: On God's Vineyard - Isaiah 5:4; Sermon 108: On Riches - Matthew 19:24; Sermon 109: What is Man? - Psalm 8:4 (Bradford, 2 May 1788) Sermon 110: On the Discoveries of Faith - Hebrews 11:1 (Yarm ...
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Papyrus 124 contains a fragment of 2 Corinthians (6th century AD). The Second Epistle to the Corinthians [a] is a Pauline epistle of the New Testament of the Christian Bible.The epistle is attributed to Paul the Apostle and a co-author named Timothy, and is addressed to the church in Corinth and Christians in the surrounding province of Achaea, in modern-day Greece. [3]
This act of divine grace is wrought by faith in the merits of our Lord and Saviour Jesus Christ (Romans 5:1). Regeneration is the impartation of divine life which is manifested in that radical change in the moral character of man, from the love and life of sin to the love of God and the life of righteousness (2 Corinthians 5:17; 1 Peter 1:23).
Seven of the 13 letters that bear Paul's name, Romans, 1 Corinthians, 2 Corinthians, Galatians, Philippians, 1 Thessalonians and Philemon, are almost universally accepted as being entirely authentic and dictated by Paul himself. [8] [246] [247] [248] They are considered the best source of information on Paul's life and especially his thought. [8]
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