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2 Corinthians 5 is the fifth chapter of the Second Epistle to the Corinthians in the New Testament of the Christian Bible. It is authored by Paul the Apostle and Timothy (2 Corinthians 1:1) in Macedonia in 55–56 CE. [1] The 17th-century theologian John Gill summarises the contents of this chapter:
Sermon 104: On Attending Church Service - 1 Samuel 2:17; Sermon 105: On Conscience - 2 Corinthians 1:12; Sermon 106: On Faith - Hebrews 11:6; Sermon 107: On God's Vineyard - Isaiah 5:4; Sermon 108: On Riches - Matthew 19:24; Sermon 109: What is Man? - Psalm 8:4 (Bradford, 2 May 1788) Sermon 110: On the Discoveries of Faith - Hebrews 11:1 (Yarm ...
Papyrus 124 contains a fragment of 2 Corinthians (6th century AD). The Second Epistle to the Corinthians [a] is a Pauline epistle of the New Testament of the Christian Bible.The epistle is attributed to Paul the Apostle and a co-author named Timothy, and is addressed to the church in Corinth and Christians in the surrounding province of Achaea, in modern-day Greece. [3]
The homily known as 2 Clement was traditionally attributed to Pope Clement I of Rome. The Second Epistle of Clement (Ancient Greek: Κλήμεντος πρὸς Κορινθίους, romanized: Klēmentos pros Korinthious, lit. 'from Clement to Corinthians'), often referred to as 2 Clement (pronounced "Second Clement"), is an early Christian ...
The Pauline epistles are the thirteen books in the New Testament traditionally attributed to Paul the Apostle.. There is strong consensus in modern New Testament scholarship on a core group of authentic Pauline epistles whose authorship is rarely contested: Romans, 1 and 2 Corinthians, Galatians, Philippians, 1 Thessalonians, and Philemon.
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Textual variants in the Second Epistle to the Corinthians are the subject of the study called textual criticism of the New Testament. Textual variants in manuscripts arise when a copyist makes deliberate or inadvertent alterations to a text that is being reproduced.
For we are not, as so many, peddling the word of God; but as of sincerity, but as from God, we speak in the sight of God in Christ. [6]"We are not, as so many": Paul separates himself from the false apostles, who are "many", forming "great swarms of false teachers" in the early times of Christianity (cf. 1 John 2:18; 1 John 4:1).
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