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Lacedaemon was the son of Zeus and the Pleiad Taygete. By Princess Sparta, the daughter of former King Eurotas, he was the father of his heir Amyclas and Eurydice, wife of King Acrisius of Argos. [2] In a rare version of the myth, Taygete was the wife of Lacedaemon and their children were Himerus and Cleodice. [3]
The Lacedaemonion Politeia (Ancient Greek: Λακεδαιμονίων Πολιτεία), known in English as the Polity, Constitution, or Republic of the Lacedaemonians, or the Spartan Constitution, [1] [2] [3] is a treatise attributed to the ancient Greek historian Xenophon, describing the institutions, customs, and practices of the ancient Spartans.
Lacedaemonius was the son of Cimon, a pro-Sparta general and Athenian political figure, [4] and Isodice who was the daughter of Euryptolemus I, a cousin of Pericles. [5] [6] He was a grandson of the famous Miltiades IV.
Eurydice was the daughter of King Lacedaemon and Queen Sparta, the legendary founders of Sparta and thus sister to Amyclas. [1] Later on, Eurydice married King Acrisius of Argos and became the mother of Danaë who begot the celebrated hero Perseus. Her other daughter was possibly Evarete, wife of Oenomaus, king of Pisa in Elis. [2]
Since the chart combines secular history with biblical genealogy, it worked back from the time of Christ to peg their start at 4,004 B.C. Above the image of Adam and Eve are the words, "In the beginning God created the Heaven and the Earth" (Genesis 1:1) — beside which the author acknowledges that — "Moses assigns no date to this Creation.
The second word, "Lacedaemon" (Λακεδαίμων), [7] was often used as an adjective and is the name referenced in the works of Homer and the historians Herodotus and Thucydides. The third term, "Laconice" ( Λακωνική ), referred to the immediate area around the town of Sparta, the plateau east of the Taygetos mountains, [ 8 ] and ...
In compliance with an oracle, to have caused his four daughters to be sacrificed on the tomb of the Cyclops Geraestus, for the purpose of delivering the city from famine and the plague, under which it was suffering during the war with Minos over the death of the latter's son Androgeos.
Epidotes, meaning the "liberal giver" or "bountiful", occurs also as an epithet of other divinities, such as Zeus at Mantineia and Sparta, [2] and of Hypnos and Oneiros at Sicyon, who had a statue in the temple of Asclepius there, which represented them in the act of sending a lion to sleep, [3] and lastly of the beneficent gods, to whom a ...