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The Prophecy of Seventy Weeks (chapter 9 of the Book of Daniel) tells how Daniel prays to God to act on behalf of his people and city (Judeans and Jerusalem), and receives a detailed but cryptic prophecy of "seventy weeks" by the angel Gabriel. The prophecy has been the subject of "intense exegetical activity" since the Second Temple period. [1]
It is theorized that each week represents seven years, with the timetable beginning from Artaxerxes' order to rebuild the Temple in Jerusalem (the Second Temple). After seven plus 62 weeks, the prophecy says that the messiah will be "cut off", which is taken to correspond to the death of Christ. This is seen as creating a break of indeterminate ...
This is an accepted version of this page This is the latest accepted revision, reviewed on 23 January 2025. There are 2 pending revisions awaiting review. This is a dynamic list and may never be able to satisfy particular standards for completeness. You can help by adding missing items with reliable sources. The Last Judgment by painter Hans Memling. In Christian belief, the Last Judgement is ...
It is theorized that each week represents seven years, with the timetable beginning from Artaxerxes' order to rebuild the Second Temple in Jerusalem. After seven weeks and 62 weeks, the prophecy says that the messiah will be "cut off", which is taken to correspond to the death of Christ. This is seen as creating a break of indeterminate length ...
On the other hand, Dispensational Futurist theologian Randall Price applies the term "apotelesmatic" primarily to the sense of "prophetic postponement" or "an interruption in fulfillment" that dispensationalists hold occurs between the sixty-ninth and seventieth weeks of the seventy weeks prophecy of Daniel 9:24–27: "The technical expression ...
To understand 70-week prophecy of Daniel 9:24-27, one has to use the key. [40] The Prophecy of Seventy Weeks becomes clear, as pointing to the messiah using the prophetic day-year principle. [41] Using this, the 69 weeks, or the 483 years of Daniel 9, culminates in A.D. 27.
Apocalyptic prophecy is the other, and focuses on the distant future or the end time events relating to the Second Coming. This type of prophecy is what is found in Isaiah 24-27, Zechariah 9-14, and with Christ speaking about it in Matthew 24 as well as the book of Daniel. [7]
[61] [62] Many believe their occurrence towards the end of papal supremacy (1798) is significant, and that the order of events matches the biblical prediction. [63] Some believe the context of Jesus' end-times sermon indicates the period stretches from the destruction of Jerusalem (AD 70) to the seven last plagues prior to the Second Coming. [61]