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As Brahma/Sadyojata, Shiva creates. As Vishnu/Vamadeva, Shiva preserves. As Rudra/Aghora, he dissolves. This stands in contrast to the idea that Shiva is the "God of destruction." Shiva is the supreme God and performs all actions, of which destruction is only but one. Ergo, the Trimurti is a form of Shiva Himself for Shaivas.
In contrast, the Shiva-focussed Puranas describe Brahma and Vishnu to have been created by Ardhanarishvara, that is half Shiva and half Parvati; or alternatively, Brahma was born from Rudra, or Vishnu, Shiva and Brahma creating each other cyclically in different aeons . [109]
Vishnu is no one but Shiva, and he who is called Shiva is but identical with Vishnu. — Skanda Purana, 1.8.20–21 [ 161 ] Both traditions include legends about who is superior, about Shiva paying homage to Vishnu, and Vishnu paying homage to Shiva.
He was also overshadowed by other major deities like Vishnu, Shiva, Tridevi [10] and demoted to the role of a secondary creator, who was created by the major deities. [ 11 ] [ 12 ] [ 13 ] Brahma is commonly depicted as a red complexioned man with four heads and hands.
Seeing the half-male, half-female form, the demon lost interest in her and left. Vishnu was amazed to see this form and saw himself in the female part of the form. [21] The Shiva Purana describes that the creator god Brahma created all male beings, the Prajapatis, and told them to regenerate, which they were unable to do. Confronted with the ...
The mind of Brahman is stated to have produced the golden, germinal substance that created the Hiranyagarbha, the primordial egg, from which the creator deity manifested. [ 10 ] The status of a deity as svayambhu is observed to vary according to literature and a given tradition.
Narayana (Vishnu) is considered to be Ishvara, and the Vaishnavism movement arose on the foundation developed by Dvaita Vedanta sub-school. [ 9 ] Ishvara (God) is a complete, perfect and the highest reality to Dvaitins, and simultaneously the world is a separate reality for them, unlike competing thoughts in other sub-schools of Vedanta. [ 9 ]
In Shaivism, Shiva is regarded to be Para Brahman, especially in his form of Parashiva, the supreme form of Shiva. [20] According to the Shiva Purana , Shiva is described to be the only deity to possess both nirguna and saguna attributes, causing him to be the only one worthy of the epithet Ishvara .