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Sketch of a Model for Women (Nüfan jielu [d]) by Madame Liu [2] In Lessons for Women, Ban Zhou, China's foremost female scholar, expounds on general principles and philosophical points. In Women's Analects, the Songs illustrate these principles with practical examples relevant to everyday life. [3] In Model for Women, Lady Liu retells the ...
Lessons for Women (Chinese: 女誡), also translated as Admonitions for Women, Women's Precepts, or Warnings for Women, is a work by the Han dynasty female intellectual Ban Zhao (45/49–117/120 CE). As one of the Four Books for Women, Lessons had wide circulation in the late Ming and Qing dynasties (i.e. 16th–early 20th centuries). Ban Zhao ...
Ban Zhao (Chinese: 班昭; 45 or 49 – c. 117/120 CE), courtesy name Huiban (Chinese: 惠班), was a Chinese historian, philosopher, and politician.She was the first known female Chinese historian and, along with Pamphile of Epidaurus, one of the first known female historians.
The Three Obediences and Four Virtues (Chinese: 三 從 四 德; pinyin: Sāncóng Sìdé; Vietnamese: Tam tòng, tứ đức) is a set of moral principles and social code of behavior for maiden and married women in East Asian Confucianism, especially in ancient and imperial China. Women were to obey their fathers, husbands, and sons, and to be ...
Consort Ban (c.48–c.6 BCE) scholar and poet; Ban Zhao (45–c. 116) historian, polymath, author of Lessons for Women, one of the Four Books for Women; Bao Junhui (fl. late 8th Century) poet; Bao Linghui (fl. c.464) poet; Anni Baobei (born 1974) novelist; Bing Xin (1900–1999) fiction and children's writer; Bu Feiyan (born 1981) novelist
Women were educated at home by teachers who followed social norms. In the Eastern Han dynasty, four books were used for women's education: Nü sishu (including Nüjie) by Ban Zhao, Nü lunyu by Song Ruoxin, Nüxun by Empress Renxiao, and Nüfan jielu by Ms. Liu. [13] These books reinforced norms which harmed women and restricted their daily ...
Whereas women did not have substantial influence over Chinese philology during this period, Ban Zhao is an exception. [11] After her brother's execution, she secured her place in the male bastion of scholastic transmission by completing her father and brother's composition of the Book of Han by order of Emperor He .
The idea of widow chastity may be found as early as the Zhou dynasty Book of Rites. [3] During the Han dynasty, Ban Zhao wrote: "According to ritual, husbands have a duty to marry again, but there is no text that authorizes a woman to remarry." [4] Liu Xiang also wrote about widow chastity in his work Biographies of Exemplary Women. [5]
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