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Aruvippuram is a village in the southern district of Thiruvananthapuram in Kerala, India. It is famous for the Siva temple established by Sri Narayana Guru . The Guru consecrated the Siva idol, the first non Brahmin to do so in Kerala society, in the year 1888.
They decided to enlarge the organization to support the progress of all backward communities both religiously and materially. Thus, on 15 May 1903, with Narayana Guru as its president, Aruvippuram Kshetra Yogam was registered as Aruvippuram Sree Narayana Dharma Paripalana Yogam according to the Indian Companies Act, No.6, 1882.
This is an accepted version of this page This is the latest accepted revision, reviewed on 16 January 2025. Indian spiritual leader and social reformer (1856–1928) For the 1986 Indian Malayalam film, see Sree Narayana Guru (film). Sree Narayana Guru Personal life Born (1856-08-20) 20 August 1856 Chempazhanthy, Kingdom of Travancore (present-day Thiruvananthapuram district, Kerala, India ...
Ezhava is a caste in Kerala. Shiva is a Hindu god.Siva idol was consecrated by social reformer Sree Narayana Guru at Aruvippuram, in 1888.Ezhava Siva refers not to Siva as God but to the tongue-in-cheek reply given by Sree Narayana Guru when questioned by a group of Brahmins about the legitimacy of a non Brahmin consecrating a temple.
Background; Caste system in Kerala; Untouchability; Hindu reforms; Varna; Notable people; Ayya Vaikundar; Ayyavu Swamikal; Chattampi Swamikal; Narayana Guru; Ayyankali
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The story revolves around the life and teachings of Sree Narayana Guru. Various events in his life like the Aruvippuram movement, Vaikom Satyagraha are detailed. The movie involves two major sub plots which highlights the relevance of the guru and his teachings as well as his love to his fellow beings one where an intercaste couple portrayed by Navya Nair and Kalabhavan Mani fights the caste ...
The foundations of social change in Kerala can be traced back to the 16th century. The emergence of the Bhakti movement and the development of the modern Malayalam language and the influence of figures like Thunchaththu Ezhuthachan led to the breaking of Brahmin dominance over literature and knowledge.