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Vivarana is a subschool of classical Advaita Vedanta, established by Prakasatman (c. 1200–1300). [1] The name of the Vivarana-school is derived from Prakasatman's Pancapadika-Vivarana , a commentary on the Pancapadika by Padmapadacharya .
The Bhamati school and the Vivarana school differed on the role of contemplation, but they both "deny the possibility of perceiving supersensuous knowledge through popular yoga techniques." [ 237 ] Later Advaita texts like the Dṛg-Dṛśya-Viveka (14th century) and Vedāntasara (of Sadananda) (15th century) added samādhi as a means to ...
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Advaita Vedanta. Prasthanatrayi (Principal Upanishads, Brahma Sutras, Bhagavad Gita)Advaita Bodha Deepika; Dŗg-Dŗśya-Viveka; Vedantasara of Sadananda; Panchadasi; Ashtavakra Gita
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[2] The Vivekachudmani is one of several historic teaching manuals in the Advaita tradition, one of its most popular. Other texts that illustrate Advaita ideas in a manner broadly similar to the Vivekachudmani but are neither as comprehensive nor same, include Ekasloki , Svatmaprakasika , Manisapancaka , Nirvanamanjari , Tattvopadesa ...
[web 2] [3] [4] Scholars such as Hajime Nakamura and Paul Hacker state that Adi Shankara does not advocate Vivartavada and that his explanations are "remote from any connotation of illusion." According to these scholars, it was the 13th century scholar Prakasatman who gave a definition to Vivarta and it is Prakasatman's theory that is sometimes ...
The Vedantasara presents Sutratman (text) as Viraj, [2] the prime means to reach knowledge of Atman and Brahman. Only the liberated Self-knower realizes Brahman. [3] Just like the Dṛg-Dṛśya-Viveka the Vedantasara adds samadhi to the triad of sravana ('hearing'), manana ('reflection') and nididhyasana ('repeated meditation'). [4]