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Omnipotence is the quality of having unlimited power. Monotheistic religions generally attribute omnipotence only to the deity of their faith. In the monotheistic religious philosophy of Abrahamic religions, omnipotence is often listed as one of God's characteristics, along with omniscience, omnipresence, and omnibenevolence.
It means that God is unable to sin, which is a stronger statement than merely saying that God does not sin. [25] Robert Morey argues that God does not have the "absolute freedom" found in Greek philosophy. Whereas "the Greeks assumed the gods were 'free' to become demons if they so chose", the God of the Bible "is 'free' to act only in ...
[57] [58] When reading the Hebrew Bible aloud, Jews replace the Tetragrammaton with the title Adonai, translated as Kyrios in the Septuagint and the Greek New Testament. Jah (or Yah) is an abbreviation of Jahweh/Yahweh/Jehovah. It is often used by Christians in the interjection "Hallelujah", meaning "Praise Jah", which is used to give God glory ...
A common response from philosophers is that the paradox assumes a wrong definition of omnipotence. Omnipotence, they say, does not mean that God can do anything at all but, rather, that he can do anything that is logically possible; he cannot, for instance, make a square circle. Likewise, God cannot make a being greater than himself, because he ...
The Omnipotence Paradox. The Omnipotence Paradox is a philosophical problem that challenges the idea of an all-powerful God. The paradox argues that if God is truly omnipotent, then he should be able to do anything, including things that are logically impossible.
The theme of non-creationism and absence of omnipotent God and divine grace runs strongly in all the philosophical dimensions of Jainism, including its cosmology, concepts of karma and moksa and its moral code of conduct. Jainism asserts a religious and virtuous life is possible without the idea of a creator god.
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[It] does not mean that everything which occurs in the world is God's will." [2] More precisely, it can be defined as a twofold concept: "First, it may be seen as the divine right to rule totally; second, it may be extended to include God's exercise of this right. As to the first aspect, there is no debate.
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