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The seventh-century BC law-text of Locrians by Zaleucus, the first written 'law code' in ancient Greece, stipulated: . A free-born woman may not be accompanied by more than one female slave, unless she is drunk; she may not leave the city during the night, unless she is planning to commit adultery; she may not wear gold jewelry or a garment with a purple border, unless she is a courtesan; and ...
Instituted by Marcus Oppius, a tribune of the plebs during the consulship of Quintus Fabius Maximus Verrucosus and Tiberius Sempronius Gracchus, the Lex Oppia was the first of a series of sumptuary laws, and it restricted not only a woman's wealth, but also her display of wealth. [1]
A Statute Concerning Diet and Apparel (37 Edw. 3. cc. 1, 3 - 19) (Latin: Statut' de Victu et Vestitu) was a sumptuary law introduced by the Parliament of England in 1363. It was one of a series of laws over a couple of centuries that form what are known as the Acts of Apparel.
The laws of ancient Rome law, like the laws of ancient Athens law, profoundly disfavored women. [33] Roman citizenship was tiered, and women could hold a form of second-class citizenship with certain limited legal privileges and protections unavailable to non-citizens , freedmen, or slaves , but not on par with men.
Texas: The Marital Property Act of 1967, which gave married women the same property rights as their husbands, goes into effect on January 1. [110] Mississippi: On June 15 a law making women eligible to serve on state court juries is signed by Governor John Bell Williams. Mississippi was the last state in America to allow this. [111]
[124] Livy's account of the framing and repeal of the sumptuary Lex Oppia, passed during the crisis of the Punic Wars, has the arch-traditionalist Cato the Censor (234–149) describe Rome's matrons, who collectively protested against the law on the streets of Rome, as an "army of women" seeking to undermine the authority of his own gender and ...
emember "Rumplestiltskin"? An impish man offers to help a girl with the . impossible chore she's been tasked with: spinning heaps of straw into gold. It's a story that's likely to give independent women the jitters; living beholden to a demanding king and a conniving mythical creature is no one's idea of romance.
Despite these laws, some women, particularly abbesses, gained powers that were never available to women in previous Roman or Germanic societies. [18] Although historians have argued that church teachings emboldened secular authorities to give women fewer rights than men, they also helped form the concept of chivalry. [19]