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Followership are the actions of someone in a subordinate role. It may also be considered as particular services that can help the leader, a role within a hierarchical organization, a social construct that is integral to the leadership process, or the behaviors engaged in while interacting with leaders in an effort to meet organizational objectives. [1]
The tābiʿūn (Arabic: اَلتَّابِعُونَ, also accusative or genitive tābiʿīn اَلتَّابِعِينَ, singular tābiʿ تَابِعٌ), "followers" or "successors", are the generation of Muslims who followed the companions (ṣaḥāba) of the Islamic prophet Muhammad, and thus received their teachings secondhand. [1]
Leadership emergence is the idea that people born with specific characteristics become leaders, and those without these characteristics do not become leaders. Many personality characteristics are reliably associated with leadership emergence. [90]
Urdu in its less formalised register is known as rekhta (ریختہ, rek̤h̤tah, 'rough mixture', Urdu pronunciation:); the more formal register is sometimes referred to as زبانِ اُردُوئے معلّٰى, zabān-i Urdū-yi muʿallá, 'language of the exalted camp' (Urdu pronunciation: [zəbaːn eː ʊrdu eː moəllaː]) or لشکری ...
The Urdu ghazal makes use of a store of common characters, settings, images, and metaphors that inform both readers and poets of how to navigate the aforementioned ghazal universe. [33] These tropes have been cultivated for hundreds of years and are meant to deeply resonate with listeners of the ghazal, invoking their expectations of meaning. [33]
Jat Muslim or Musalman Jat (Punjabi: جٹ مسلمان; Sindhi: مسلمان جاٽ), also spelled Jatt or Jutt (Punjabi pronunciation: [d͡ʒəʈːᵊ]), are an elastic and diverse [1] ethno-social subgroup of the Jat people, who are composed of followers of Islam and are native to the northern regions of the Indian subcontinent. [2]
In this case, fanaticism is used as an adjective describing the nature of certain behaviors that people recognize as cult-like. Margaret Mead referred to the style of defense used when the followers are approached. [4] The most consistent thing presented is the priming, or preexisting, conditions and mind state needed to induce fanatical behavior.
Zindīq (زنديق) or Zandik (𐭦𐭭𐭣𐭩𐭪) was initially used to negatively denote the followers of the Manichaeism religion in the Sasanian Empire. [5] By the time of the eighth-century Abbasid Caliphate however, the meaning of the word zindīq and the adjectival zandaqa had broadened and could loosely denote many things: Gnostic ...