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Attempting to locate many of the stations of the Israelite Exodus is a difficult task, if not infeasible. Though most scholars concede that the narrative of the Exodus may have a historical basis, [9] [10] [11] the event in question would have borne little resemblance to the mass-emigration and subsequent forty years of desert nomadism described in the biblical account.
Gabal Sin Bishar (also called Jebel Sin Bishar or Mount Sin Bishar) is a mountain located in west-centralIt was proposed to be the biblical Mount Sinai by Menashe Har-El, a biblical geographer at Tel Aviv University in his book The Sinai Journeys: The Route of the Exodus. [1]
Departure of the Israelites (David Roberts, 1829). The Exodus (Hebrew: יציאת מצרים, Yəṣīʾat Mīṣrayīm: lit. ' Departure from Egypt ' [a]) is the founding myth [b] of the Israelites whose narrative is spread over four of the five books of the Pentateuch (specifically, Exodus, Leviticus, Numbers, and Deuteronomy).
The Via Maris (purple), King's Highway (red), and other ancient Levantine trade routes, c. 1300 BCE. The King's Highway was a trade route of vital importance in the ancient Near East, connecting Africa with Mesopotamia. It ran from Egypt across the Sinai Peninsula to Aqaba, then turned northward across Transjordan, to Damascus and the Euphrates ...
The Crossing of the Red Sea or Parting of the Red Sea (Hebrew: קריעת ים סוף, romanized: Kriat Yam Suph, lit. "parting of the sea of reeds") [1] is an episode in The Exodus, a foundational story in the Hebrew Bible. It tells of the escape of the Israelites, led by Moses, from the pursuing Egyptians, as recounted in the Book of Exodus. [2]
Pi-HaHiroth (פִּי הַחִירֹת Pī haḤīrōṯ), is the fourth station of the Exodus mentioned in Exodus 14:2. The fifth and sixth stations Marah and Elim are located on the Red Sea . The biblical books Exodus and Numbers refer to Pi-HaHiroth as the place where the Israelites encamped between Migdol and the sea, opposite Baal Zephon ...
An Egyptian Sukkot is the second of the stations of the Exodus.According to the Hebrew bible, God had sent Moses to rescue the Israelites from captivity by an unnamed Pharaoh - who later allowed the Israelites to leave Egypt, and they journeyed from their starting point at Pi-Rameses to Succoth (Exodus 12:37).
According to textual scholars, the account concerning Kibroth-hattaavah is part of the Jahwist text, and occurs at the same point in the Exodus narrative as the account of Taberah in the Elohist text; [7] [9] indeed, one or both of Tabarah (תבערה) and Hattavah (התאוה) may be phonological and typographical corruptions of the same ...