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The animistic perspective is so widely held and inherent to most indigenous peoples that they often do not even have a word in their languages that corresponds to "animism" (or even "religion"). [11] The term "animism" is an anthropological construct .
In Jung's theory, the anima makes up the totality of the unconscious feminine psychological qualities that a man possesses and the animus the masculine ones possessed by a woman. Jung's theory states that the anima and animus are the two primary anthropomorphic archetypes of the unconscious mind , as opposed to the theriomorphic and inferior ...
The Fr. Bulatao approach perceives hypnosis as an altered state of consciousness (ASC) and echoes Freud's theory that dreams and symbolic language are pivotal in accessing and influencing the unconscious mind. In the Fr. Bulatao style, narratives and metaphors become the tools for engaging and transforming the unconscious, creating a deeply ...
Robert Ranulph Marett (13 June 1866 – 18 February 1943) was a British ethnologist and a proponent of the British Evolutionary School of cultural anthropology.Founded by Marett's older colleague, Edward Burnett Tylor, it asserted that modern primitive societies provide evidence for phases in the evolution of culture, which it attempted to recapture via comparative and historical methods.
One modern academic theory of religion, social constructionism, says that religion is a modern concept that suggests all spiritual practice and worship follows a model similar to the Abrahamic religions as an orientation system that helps to interpret reality and define human beings, [6] and thus believes that religion, as a concept, has been ...
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The animistic aspects of pagan theology assert that all things have a soul – not just humans or organic life – so this bond is held with mountains and rivers as well as trees and wild animals. As a result, pagans believe the essence of their spirituality is both ancient and timeless, regardless of the age of specific religious movements.
Animatism is a term coined by British anthropologist Robert Marett in the context of his teleological theory of the evolution of religion. It refers to "a belief in a generalized, impersonal power over which people have some measure of control". [1]