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The anima and animus are a pair of dualistic, Jungian archetypes which form a syzygy, or union of opposing forces. Carl Jung described the animus as the unconscious masculine side of a woman, and the anima as the unconscious feminine side of a man, each transcending the personal psyche. [1]
Animism is used in anthropology of religion as a term for the belief system of many Indigenous peoples [8] in contrast to the relatively more recent development of organized religions. [9] Animism is a metaphysical belief which focuses on the supernatural universe: specifically, on the concept of the immaterial soul. [10]
An Introduction to Social Psychology. Methuen & Co, p. x, 355 (London 1908). A second edition appeared in 1909. This book has been reprinted several times. For example, in 1960, University Paperbacks, an imprint of Methuen & Co and Barnes & Noble, published a reprint of the 23rd edition. [17] Body and Mind: A History and a Defense of Animism (1913)
Animism is the worldview that non-human entities (animals, plants, and inanimate objects or phenomena) possess a spiritual essence. Subcategories. This category has ...
Animatism is a belief that inanimate, miraculous qualities exists in the natural world. It also talks about the belief that everything is infused with a life force giving each lifeless object personality or perception, but not a soul as in animism. It is a widespread belief among small-scale societies.
In philosophy and religion, spirit is the vital principle or animating essence within humans or, in some views, all living things.Although views of spirit vary between different belief systems, when spirit is contrasted with the soul, the former is often seen as a basic natural force, principle or substance, whereas the latter is used to describe the organized structure of an individual being ...
In psychology, centration is the tendency to focus on one salient aspect of a situation and neglect other, possibly relevant aspects. [1] Introduced by the Swiss psychologist Jean Piaget through his cognitive-developmental stage theory , centration is a behaviour often demonstrated in the preoperational stage. [ 2 ]
Robert Ranulph Marett (13 June 1866 – 18 February 1943) was a British ethnologist and a proponent of the British Evolutionary School of cultural anthropology.Founded by Marett's older colleague, Edward Burnett Tylor, it asserted that modern primitive societies provide evidence for phases in the evolution of culture, which it attempted to recapture via comparative and historical methods.