Search results
Results from the WOW.Com Content Network
The Song of the Sea (Hebrew: שירת הים, Shirat HaYam; also known as Az Yashir Moshe and Song of Moses, or Mi Chamocha) is a poem that appears in the Book of Exodus of the Hebrew Bible, at Exodus 15:1–18. It is followed in verses 20 and 21 by a much shorter song sung by Miriam and the other women.
The New International Commentary on the Old Testament is a series of commentaries in English on the text of the Old Testament in Hebrew. It is published by the William B. Eerdmans Publishing Company. The series editors are Robert L. Hubbard, Jr. and Bill T. Arnold. [1]
The Hebrew scriptures were an important source for the New Testament authors. [13] There are 27 direct quotations in the Gospel of Mark, 54 in Matthew, 24 in Luke, and 14 in John, and the influence of the scriptures is vastly increased when allusions and echoes are included, [14] with half of Mark's gospel being made up of allusions to and citations of the scriptures. [15]
Leningrad/Petrograd Codex text sample, portions of Exodus 15:21-16:3. A Hebrew Bible manuscript is a handwritten copy of a portion of the text of the Hebrew Bible (Tanakh) made on papyrus, parchment, or paper, and written in the Hebrew language (some of the biblical text and notations may be in Aramaic).
Marah - bitterness - a fountain at the sixth station of the Israelites (Ex. 15:23, 24; Num. 33:8) whose waters were so bitter that they could not drink them. On this account they murmured against Moses, who, under divine direction, cast into the fountain "a certain tree" which took away its bitterness, so that the people drank of it.
The Samaritan Pentateuch uses less anthropomorphic language in descriptions of God, with intermediaries performing actions that the Jewish version attributes directly to God. Where the Jewish text describes Yahweh as a "man of war" (Exodus 15:3), [34] the Samaritan has "hero of war
The Sifra cited Exodus 3:4 along with Leviticus 1:1 for the proposition that whenever God spoke to Moses, God first called out to him. [133] And the Sifra cited Genesis 22:11, Genesis 46:2, Exodus 3:4, and 1 Samuel 3:10 for the proposition that when God called the name of a prophet twice, God expressed affection and sought to provoke a response ...
Entire sections of Midrash Vayosha are taken verbatim from the Tanhuma, such as the passage on Exodus 15:3 [2] and on 15:5. [3] The story in the exposition of Exodus 14:30, concerning Satan, who appeared before Abraham and Isaac as they went to the sacrifice, may be compared with similar stories in several other works of midrash. [4]