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Psalms 1-72: an introduction and commentary on Books I and II of the Psalms. TOTC. Leicester & Downers Grove: InterVarsity Press. 1973. Psalms 73-150: a commentary on Books III-V of the Psalms. TOTC. Leicester & Downers Grove: InterVarsity Press. 1975. ISBN 9780877842651. Ezra and Nehemiah: an introduction and commentary. TOTC.
Psalm 73 is the 73rd psalm of the Book of Psalms, beginning in English in the King James Version: "Truly God is good to Israel". In the slightly different numbering system used in the Greek Septuagint and Latin Vulgate translations of the Bible, this psalm is Psalm 72. In Latin, it is known as "Quam bonus Israhel Deus his qui recto sunt corde". [1]
The Psalms of Asaph (English: / ˈ eɪ. s æ f / Ay-saf; [1] Hebrew: אָסָף ’Āsāp̄, "Gather" [2]) are the twelve psalms numbered as 50 and 73–83 in the Masoretic Text, and as 49 and 72–82 in the Septuagint. They are located in the Book of Psalms in the Hebrew Bible (which is also called the Old Testament).
Psalm 1 calls the reader to a life of obedience; Psalm 73 (Brueggemann's crux psalm) faces the crisis when divine faithfulness is in doubt; Psalm 150 represents faith's triumph when God is praised not for his rewards but for his being. [43] In 1997, David. C. Mitchell's The Message of the Psalter took a quite different line.
Sermon 121: Human Life a Dream - Psalm 73:20, August 1789; Sermon 122: On Faith - Hebrews 11:1, 17 January 1791, probably Wesley's last sermon [9] Sermon 123: The Human Heart's Deceitfulness - Jeremiah 17:9, Halifax, 29 April 1790; Sermon 124: Heavenly Treasure in Earthly Vessels - 2 Corinthians 4:7, Potto, 17 June 1790
This is an outline of commentaries and commentators.Discussed are the salient points of Jewish, patristic, medieval, and modern commentaries on the Bible. The article includes discussion of the Targums, Mishna, and Talmuds, which are not regarded as Bible commentaries in the modern sense of the word, but which provide the foundation for later commentary.
The Psalms (Tehilim, תהילים, or "praises"), considered part of both Hebrew and Christian Scripture, served as ancient Israel's "psalter" or "hymnbook", which was used during temple and private worship. The New Testament contains passages that quote verses from these Psalms which are not imprecatory in nature.
OCLC 782324273. - partial republishing of the article "Creation and Re-creation: Psalm 95 and its Interpretation in Hebrews 3:7-4:13" (see below) ——— (1998). "A Retelling of the Song at the Sea in Wis 10,20-21". In Evans, Craig A.; Sanders, James A. (eds.). The Function of Scripture in Early Jewish and Christian Tradition. Journal for the ...
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