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Modern paganism, also known as "contemporary" or "neopagan", encompasses a wide range of religious groups and individuals. These may include old occult groups, those that follow a New Age approach, those that try to reconstruct old ethnic religions , and followers of the pagan religion or Wicca .
Bear god / goddess; A132.9. Cattle god / goddess; A161.2. King of the Gods; A177.1. Gods as Dupe or Tricksters; A192. Death or departure of the gods; A193. Gods of Dying-and-rising; A200—A299. Gods of the Upper World A210. Gods of the Sky; A220. Gods of the Sun; A240. Gods of the Moon; A250. Gods of the Stars; A260. Gods of Light; A270. Gods ...
A similar number was claimed by Victor Schnirelmann, for whom between a quarter and a half of the Mari either worship the pagan gods or are members of modern pagan groups. [ 142 ] A modern pagan movement drawing from various syncretic practices that had survived among the Christianised Mari people was initiated in 1990 [ 143 ] that was ...
Much of what "witchcraft" represents in Africa has been susceptible to misunderstandings and confusion, due to a tendency among western scholars to approach the subject through a comparative lens vis-a-vis European witchcraft. [118] For example, the Maka people of Cameroon believe in an occult force known as djambe, that dwells inside a person ...
This is an index of lists of deities of the different religions, cultures and mythologies of the world.. List of deities by classification; Lists of deities by cultural sphere
Occultism is one form of mysticism. [a] This list comprises and encompasses people, both contemporary and historical, who are or were professionally or otherwise notably involved in occult practices, including alchemists, astrologers, some Kabbalists, [b] magicians, psychics, sorcerers, and practitioners some forms of divination, especially Tarot.
Neopagan witchcraft, sometimes referred to as The Craft, is an umbrella term for some neo-pagan traditions that include the practice of magic. [1] These traditions began in the mid-20th century, and many were influenced by the witch-cult hypothesis; a now-rejected theory that persecuted witches in Europe had actually been followers of a surviving pagan religion.
These modern day descriptions mirror those of Pitcairn in 1833 and George F. Black in 1937 who wrote in the Calendar of Witchcraft in Scotland that "This is the most remarkable witchcraft case on record ... referred to, in more or less detail, in every work relating to witchcraft in Scotland."