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The Israelites were the descendants of twelve sons of the biblical patriarch Jacob. Jacob also had at least one daughter, Dinah, whose descendants were not recognized as a tribe. The sons of Jacob were born in Padan-aram from different mothers, as follows: [4] The sons of Leah; Reuben (Jacob's firstborn), Simeon, Levi, Judah, Issachar, and Zebulun
This image is a derivative work of the following images: File:12 tribus de Israel.svg licensed with Cc-by-sa-3.0-migrated, GFDL 2009-02-19T12:57:23Z Kordas 2168x3300 (177967 Bytes) fixed
In an Islamic context, Bani Isra'il (Arabic: بني إسرائيل Banī Isrā'īl "The children of Israel") (Biblical Hebrew: b'nei yisrael, בְּנֵי יִשְׂרָאֵל) refers to the children of Jacob. It is also used to refer to: Descendants of the 12 sons of Jacob, including Joseph; Ten Lost Tribes; Twelve Tribes of Israel. In this ...
According to the Torah, the tribe is named after Levi, one of the twelve sons of Jacob (also called Israel). Levi married a woman named Adinah—according to the Book of Jasher—and had three sons: Gershon, Kohath, and Merari (Genesis 46:11). Levi also had a daughter named Jochebed (Exodus 6:20).
The portrait of one of Jacob's sons, Benjamin, was sold separately to the Peregrine Bertie, 3rd Duke of Ancaster and Kesteven; [3] it hangs in Grimsthorpe Castle, Lincolnshire. [6] Bishop Trevor commissioned Arthur Pond to produce a copy painting of "Benjamin". It hangs, with Jacob and the other eleven sons, in the Castle's Long Dining Room ...
[12] The Bible relates that Jacob and his twelve sons, along with their sons, went down into Egypt as a group of about seventy persons, including Reuben and his four sons. [13] According to the account in Exodus, the Israelites stayed in Egypt for 430 years, and their numbers grew to include about 600,000 men, not counting women or children. [14]
Judah, from the series Jacob and His Twelve Sons c. 1640 – c. 1645 by Francisco de Zurbarán The text of the Torah argues that the name of Judah , meaning to thank or admit , refers to Leah's intent to thank Hashem , on account of having achieved four children, and derived from odeh , meaning I will give thanks .
In the narrative, Jacob does not trust some of his older sons (12: 11, 18, 23) because they do not respect him. (12: 8, 16–17) Jacob's prophetic nature is evident from his foreknowledge of Joseph's future greatness (12:6), his foreboding and response to the supposed death of Joseph (12: 13, 18) and in his response to the sons' plight in Egypt.