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The book has been influential in Islamic scholarly circles and among those interested in Middle Eastern politics. It has been praised for its in-depth analysis and comprehensive approach to a complex issue. However, it has also faced criticism from those who view it as biased against Zionism and the state of Israel. [2] [3] [4]
A well-documented shift in how young Americans perceive Israel in recent years has become the subject of heated debate, most notably among some technologists and politicians keen to point the ...
Martin Seth Kramer (Hebrew: מרטין קרמר; born September 9, 1954, Washington, D.C.) is an American-Israeli academic with a focus on the Middle East at Tel Aviv University and the Washington Institute for Near East Policy. His focus is on the history and politics of the Middle East, contemporary Islam, and modern Israel.
Stephen Suleyman Schwartz, an American Muslim author, contends that Israel is the historic, sacred land of the Jews, given to the Jews by God "as their eternal home". [80] The American-Islamic Forum for Democracy (AIFD) was formed in March 2003. [81] The group advocates a liberal Islam, compatible with democracy and American values. [82]
But it has grown less among younger people, with only about 20% now expressing support for Israel compared to 14% in 2014; the share of older Americans backing Israel has nearly doubled to 56% ...
Hazleton was based in Jerusalem from 1966 to 1979 and in New York City from 1979 to 1992. [1] She later became a U.S. citizen. She reported from Jerusalem for Time and The Jerusalem Post, and wrote about the Middle East for numerous publications including The New York Times, The New York Review of Books, Harper's, The Nation, and The New Republic. [3]
Dov Waxman (born 1974) is an author, academic and commentator. He is the Rosalinde and Arthur Gilbert Foundation Professor of Israel Studies at the University of California, Los Angeles (UCLA), and the director of the UCLA Younes and Soraya Nazarian Center for Israel Studies.
“Being a fourth-generation American, I don’t see a juxtaposition between being a Muslim and being American. I’ve always been a little different — I’m also Mexican American. All my life I’ve only fit in 90 percent, so it’s just kind of a different 90 percent between am I American or am I Muslim.”