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In moral philosophy, deontological ethics or deontology (from Greek: δέον, 'obligation, duty' + λόγος, 'study') is the normative ethical theory that the morality of an action should be based on whether that action itself is right or wrong under a series of rules and principles, rather than based on the consequences of the action. [1]
In his paper "The Schizophrenia of Modern Ethical Theories", philosopher Michael Stocker challenges Kantian ethics (and all modern ethical theories) by arguing that actions from duty lack certain moral value. He gives the example of Smith, who visits his friend in hospital out of duty, rather than because of the friendship; he argues that this ...
Another view is deontological, from the Greek word deon (duty), which proposes general rules and values that are to be respected regardless of outcome. Deontological reasoning, unlike utilitarianism, does not focus solely on the consequences that follow from an action.
The Heinz dilemma is a frequently used example in many ethics and morality classes. One well-known version of the dilemma, used in Lawrence Kohlberg's stages of moral development, is stated as follows: [1] A woman was on her deathbed. There was one drug that the doctors said would save her.
According to Aristotle, how to lead a good life is one of the central questions of ethics. [1]Ethics, also called moral philosophy, is the study of moral phenomena. It is one of the main branches of philosophy and investigates the nature of morality and the principles that govern the moral evaluation of conduct, character traits, and institutions.
In both wars, context made it tricky to deal with moral challenges. What is moral in combat can at once be immoral in peacetime society. Shooting a child-warrior, for instance. In combat, eliminating an armed threat carries a high moral value of protecting your men. Back home, killing a child is grotesquely wrong.
Some deontological theories include: Immanuel Kant's categorical imperative, which roots morality in humanity's rational capacity and asserts certain inviolable moral laws. [5] The contractualism of John Rawls, which holds that the moral acts are those that we would all agree to if we were unbiased, behind a "veil of ignorance." [6] [7]
Kant did not initially plan to publish a separate critique of practical reason. He published the first edition of the Critique of Pure Reason in May 1781 as a "critique of the entire faculty of reason in general" [1] [2] (viz., of both theoretical and practical reason) and a "propaedeutic" or preparation investigating "the faculty of reason in regard to all pure a priori cognition" [3] [4] to ...