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There are two definitions of object. The first definition holds that an object is an entity that fails to experience and that is not conscious. The second definition holds that an object is an entity experienced. The second definition differs from the first one in that the second definition allows for a subject to be an object at the same time. [3]
Anthropocentrism is the privileging of humans as "subjects" over and against nonhuman beings as "objects". Philosophical anthropocentrism tends to limit certain attributes (e.g., mind, autonomy, moral agency, reason) to humans, while contrasting all other beings as variations of "object" (that is, things that obey deterministic laws, impulses, stimuli, instincts, and so on).
Abstract Objects: An Introduction to Axiomatic Metaphysics (1983) is the title of a publication by Edward Zalta that outlines abstract object theory. AOT is a dual predication approach (also known as "dual copula strategy") to abstract objects [3] [4] influenced by the contributions of Alexius Meinong [5] [6] and his student Ernst Mally.
Thing theory is a branch of critical theory that focuses on human–object interactions in literature and culture. It borrows from Heidegger's distinction between objects and things, which posits that an object becomes a thing when it can no longer serve its common function. [1]
Evans claims that Polo clearly intended to use the term as the natives do, but somehow changed the meaning of the term "Madagascar" to refer to the island as it is known today. Michael Devitt claims that repeated groundings in an object can account for reference change. However, such a response leaves open the problem of cognitive significance ...
Platonism is the view that there exist such things as abstract objects — where an abstract object is an object that does not exist in space or time and which is therefore entirely non-physical and non-mental. Platonism in this sense is a contemporary view. [21] Most contemporary Platonists trace their views to those of Gottlob Frege.
Philosophy of science is the branch of philosophy concerned with the foundations, methods, and implications of science. Amongst its central questions are the difference between science and non-science , the reliability of scientific theories, and the ultimate purpose and meaning of science as a human endeavour.
In philosophy, events are objects in time or instantiations of properties in objects. On some views, only changes in the form of acquiring or losing a property can constitute events, like the lawn's becoming dry. [1] According to others, there are also events that involve nothing but the retaining of a property, e.g. the lawn's staying wet.