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Alleged "Mary's well" in Nazareth, 1917. In Matthew 2:23, the return to Nazareth is said to be a fulfilment of the prophetic word, "He shall be called a Nazarene".It is not clear which Old Testament verse Matthew might have had in mind; many commentators suggest it is Isaiah 11:1, where it says "A shoot will come up from the stump of Jesse; from his roots a Branch will bear fruit" (): the ...
Matthew 2:23 is the twenty-third (and the last) verse of the second chapter of the Gospel of Matthew in the New Testament.The young Jesus and the Holy Family have just returned from Egypt and in this verse are said to settle in Nazareth.
The flight into Egypt is a story recounted in the Gospel of Matthew (Matthew 2:13–23) and in New Testament apocrypha.Soon after the visit by the Magi, an angel appeared to Joseph in a dream telling him to flee to Egypt with Mary and the infant Jesus since King Herod would seek the child to kill him.
In 1996, the documentary Mysteries of the Bible presented an overview of the theories related to the travels of Jesus to India and interviewed a number of scholars on the subject. [ 47 ] Edward T. Martin's book King of Travelers: Jesus' Lost Years in India (2008) was used as the basis for Paul Davids ' film Jesus in India (2008) shown on the ...
Matthew 4:13 describes Jesus leaving Nazareth and settling in Capernaum Mark 1 :21–28 describes Jesus teaching and healing in the synagogue Luke 4 :16–37 describes Jesus teaching regularly in the synagogue, cf. Luke 4:23, where Jesus, speaking in the Nazareth synagogue, refers to "what has been heard done" in Capernaum.
The date of birth of Jesus of Nazareth is not stated in the gospels or in any secular text, but most scholars assume a date of birth between 6 BC and 4 BC. [1] Two main methods have been used to estimate the year of the birth of Jesus: one based on the accounts of his birth in the gospels with reference to King Herod's reign, and another based on subtracting his stated age of "about 30 years ...
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In the following year the first four chapters were ready. After the election to the papal throne he wrote six more, postponing the writing of a possible second volume. The book adopts the historical method with the aim of describing the "Jesus of the Gospels as the real Jesus, as the 'historical Jesus' in the true sense of the expression." [1]