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There were many different reasons to hold a potlatch in Athabaskan culture, including the birth of a child, a surplus of food, or a death in the clan. The most elaborate of Athabaskan potlatches was the mortuary or funeral potlatch. [2] This marked "the separation of the deceased from society and is the last public expression of grief." [4]
The Tanana Athabaskan culture is a hunter-gatherer culture with a matrilineal system. Tanana Athabaskans were semi-nomadic and lived in semi-permanent settlements in the Tanana Valley lowlands. Traditional Athabaskan land use includes fall hunting of moose, caribou, Dall sheep, and small terrestrial animals, as well as trapping. The Athabaskans ...
The Alaskan Athabascan culture is an inland creek and river fishing (also coastal fishing by only Dena'ina of Cook Inlet) and hunter-gatherer culture. The Alaskan Athabascans have a matrilineal system in which children belong to the mother's clan, with the exception of the Yupikized Athabaskans (Holikachuk and Deg Hit'an).
Ceremonies were designated to protect, heal or cleanse. The energy generated by the people and more importantly the shaman dictated the connection with the spirits and effectiveness of results. A popular after-death ceremony being a potlatch , allowed for the shaman to offer a smooth transition to the yega of the deceased.
Some Athabascan groups inhabited permanent winter villages and summer fishing camps. Most bands consisted of a few nuclear families and had limited internal organization. Leadership was acquired by warriors or hunters. Athabascans also gave potlatches to mark a death and celebrate a child's first successful hunt, as a prelude to marriage. Those ...
Potlatch ceremonies were also used as coming-of-age rituals. When children were born, they would be given their first name at the time of their birth (which was usually associated with the location of their birthplace). About a year later, the child's family would hold a potlatch and give gifts to the guests in attendance on behalf of the child.
The name "Dena’ina" comes from two parts: dena meaning "person" and ina, the human plural marker in Dena’ina language means "the people", and is related to the autonym for the Southern Athabaskan Navajo people "Diné." The Denaʼina name for Cook Inlet is Tikahtnu meaning "Big Water River", "Ocean River" or Nuti meaning "Saltwater."
Athabaskan is the language family of several contiguous dialects spoken by various peoples in Western Canada and the American West. They can be further subdivided into the Northern, Pacific Coast, and Southern Athabaskan language sub regions. These groups lived in one of the three Athabaskan regions.