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Subsequently, the word was anglicized to beatytudes in the Great Bible of 1540, [7] and has, over time, taken on a preferred spelling of beatitudes. While some opinions can differ as to exactly how many distinct statements into which the Beatitudes should be divided (ranging from eight to ten), most scholars consider them to be only eight.
Pages in category "Beatitudes" The following 12 pages are in this category, out of 12 total. This list may not reflect recent changes. ...
After a brief introduction (Matthew 5:1–2), the chapter contains the section known as the Beatitudes, which includes some of Jesus' most famous teachings. Robert H. Gundry suggests that the Beatitudes can be divided into two quartets. The first group of four beatitudes describes the ideal righteous behaviour of Jesus' disciples.
The Beatitudes are a key element of this sermon, and are often expressed as a set of blessings. Jesus presents the Beatitudes as a list of those he considered "blessed," or "fortunate," (due to his arrival and their subsequent invitation into the "Kingdom of Heaven"), as opposed to Ben Sira's list of "blessed" peoples (Ben Sira 25:7-11). The ...
It also contains what many consider to be the central tenets of Christian discipleship. [3] The setting for the sermon is given in Matthew 5:1-2. There, Jesus is said to see the crowds, to go up the mountain accompanied by his disciples, to sit down, and to begin his speech. [5] He comes down from the mountain in Matthew 8:1.
It encapsulates many of the moral teachings of Jesus and includes the Beatitudes and the widely recited Lord's Prayer. [54] [55] The Beatitudes are expressed as eight blessings in the Sermon on the Mount in Matthew, and four similar blessings appear in the Sermon on the Plain in Luke, where they are followed by four woes that mirror the ...
Saint Augustine drew a connection between the gifts of the Holy Spirit and the Beatitudes (Matt.5:3-12). Blessed are the poor in spirit, for theirs is the kingdom of heaven, reflects Fear of the Lord as the "poor in spirit" are the humble and God-fearing.
St. Gregory writes that from the single vice of gluttony come innumerable others which fight against the soul. "Subdue this one vice, and you shall tame many others, because innumerable desires from lust, which follow gluttony. Even though they hold out the promise of enjoyment, they lead to everlasting misery." [5] [6]