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Jewish High Priest wearing the sacred vestments, the Tzitz is depicted above his forehead in yellow. The upper cords can be seen going over his turban. The priestly golden head plate , crown or frontlet ( Hebrew : צִיץ , romanized : ṣīṣ ) was the golden plate or tiara worn by the Jewish High Priest on his mitre or turban whenever he ...
Among the gifts and trinkets was a golden ring called a “Shanf” also known as a nose ring. Ezekiel 16:11-14 refers to personification of Jerusalem as a woman who was given a golden crown, earrings and a nose ring by the God; "And I put a ring on your nose and earrings in your ears and a beautiful crown on your head.
Head covering is a sign of a woman's married status, which (among other things) could indicate to men that she is unavailable to them. [9] Head-covering indicates awe when standing before God, similar to the kippah for men. [9] Nowadays, head-covering also serves a sign of identification with the religious Jewish community. [9]
The priestly golden head plate (Hebrew: צִיץ, romanized: ṣīṣ, lit. 'blossom, flower') was attached to the turban using two sets of blue cords: one going over the top of the head and the other around the sides of the head at the level of the ears according to Exodus 39:31.
Labbe necklaces worn by Muslim women typically differed from those worn by Jewish women, insofar that they lacked a base. [12] Labbe necklaces typically worn by Muslim women in central Yemen had convex components or motifs that were round and belly-shaped, resembling leaves or barley-grains (aqrāṭ she'iriyāt in Arabic).
The engagement ring is usually worn on the left ring finger (sometimes this ring is switched from the right to the left hand as part of the wedding ceremony). Wedding ring: Many Western wedding ceremonies include the exchange of a wedding ring or rings. A common custom is for the groom to place a ring on the bride's finger and say, "With this ...
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