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Proverbs 26 is the 26th chapter of the Book of Proverbs in the Hebrew Bible or the Old Testament of the Christian Bible. [1] [2] The book is a compilation of several wisdom literature collections, with the heading in 1:1 may be intended to regard Solomon as the traditional author of the whole book, but the dates of the individual collections are difficult to determine, and the book probably ...
The incorrigible nature of fools is further emphasised in Proverbs 27:22, "Though you grind a fool in a mortar, grinding them like grain with a pestle, you will not remove his folly from him." [5] In Proverbs, the "fool" represents a person lacking moral behavior or discipline, and the "wise" represents someone who behaves carefully and ...
Proverbs 25 is the 25th chapter of the Book of Proverbs in the Hebrew Bible or the Old Testament of the Christian Bible. [1] [2] The book is a compilation of several wisdom literature collections, with the heading in Proverbs 1:1 may be intended to regard Solomon as the traditional author of the whole book, but the dates of the individual collections are difficult to determine, and the book ...
Verses 1:1-7 constitute an introduction to the whole of this section. [16] Proverbs 10:1–22:16, with 375 sayings, consists of two parts, the first part (10–14) contrasting the wise man and the fool (or the righteous and the wicked), the second (15–22:16) addressing wise and foolish speech. [17]
The first part of the collection (verses 23–29) contains warnings against partiality when judging (verses 23–25) or false testimony when being a witness (verse 28; cf. 18:5; 28:21). [12] The second part (verses 30–34) provides an example story of being lazy and its consequences (cf. 7:6–23) reinforcing the lesson of the dilligent ant in ...
Proverbs 6:10–12 – A little sleep, a little slumber, a little folding of the hands to rest—and poverty will come on you like a bandit and scarcity like an armed man. Proverbs 12:11 – He who works his land will have abundant food, but he who chases fantasies lacks judgment.
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Job previously clarifies that wisdom, power and strength belong to God (Job 12:13–16), but none of these was in Bildad's speeches. [13] The allusion in verse 4 refers to Eliphaz's words in Job 4:15, which were echoed by Bildad in his last speech (Job 25:4), implying that none of these statements came from God or reliable sources. [14]
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