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The functions of dogmatic theology are twofold: first, to establish what constitutes a doctrine of the Christian faith, and to elucidate it in both its religious and its philosophical aspects; secondly, to connect the individual doctrines into a system. [1] “In current Catholic usage, the term ‘dogma’ means a divinely revealed truth ...
The intelligence, then, the knowledge, the wisdom, [...] of individuals [...] as well of [...] the whole Church, ought, in the course of ages and centuries, to increase and make much and vigorous progress; but yet only in its own kind; that is to say, in the same doctrine, in the same sense, and in the same meaning. [14]
The church teaches that infallibility is a charism entrusted by Christ to the whole church, whereby the Pope, as "head of the college of bishops", enjoys papal infallibility. [7] This charism is the supreme degree of participating in Christ's divine authority, [ 8 ] which, in the New Covenant , so as to safeguard the faithful from defection and ...
[4] [107] Oneness doctrine also teaches that true faith has the fruit of obedience, and that true salvation is not only to profess faith, but to demonstrate it as well in action. [108] Oneness churches, while exhibiting variations, generally teach the following as the foundation of Christian conversion: repentance;
Another 1832 revelation was the first to explain priesthood doctrine. [36] Three months later, Smith gave a lengthy revelation called the "Olive Leaf" that discussed subjects such as light, truth, intelligence, and sanctification. A related revelation, given in 1833, put Christ at the center of salvation. [37]
De doctrina Christiana (English: On Christian Doctrine or On Christian Teaching) is a theological text written by Augustine of Hippo. It consists of four books that describe how to interpret and teach the Scriptures. The first three of these books were published in 397 and the fourth added in 426.
The doctrine of sedeprivationism was formulated by the French Dominican theologian Michel-Louis Guérard des Lauriers (1898–1988). [2] His thesis is known as the Thesis of Cassiciacum, because it was first published in the magazine Cahiers de Cassiciacum ("Notes from Cassiciacum"), [5] in the first issue of the magazine, in 1979. [6]
The Anglican Communion, as well as many Lutheran Churches such as the Church of Sweden, likewise teach the doctrine of apostolic succession. [ 25 ] [ 26 ] Other Christian denominations, on the other hand, usually hold that what preserves apostolic continuity is the written word: as Bruce Milne put it, "A church is apostolic as it recognizes in ...