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The functions of dogmatic theology are twofold: first, to establish what constitutes a doctrine of the Christian faith, and to elucidate it in both its religious and its philosophical aspects; secondly, to connect the individual doctrines into a system. [1] “In current Catholic usage, the term ‘dogma’ means a divinely revealed truth ...
The intelligence, then, the knowledge, the wisdom, [...] of individuals [...] as well of [...] the whole Church, ought, in the course of ages and centuries, to increase and make much and vigorous progress; but yet only in its own kind; that is to say, in the same doctrine, in the same sense, and in the same meaning. [14]
De doctrina Christiana (English: On Christian Doctrine or On Christian Teaching) is a theological text written by Augustine of Hippo. It consists of four books that describe how to interpret and teach the Scriptures. The first three of these books were published in 397 and the fourth added in 426.
The church teaches that infallibility is a charism entrusted by Christ to the whole church, whereby the Pope, as "head of the college of bishops", enjoys papal infallibility. [7] This charism is the supreme degree of participating in Christ's divine authority, [ 8 ] which, in the New Covenant , so as to safeguard the faithful from defection and ...
[4] [107] Oneness doctrine also teaches that true faith has the fruit of obedience, and that true salvation is not only to profess faith, but to demonstrate it as well in action. [108] Oneness churches, while exhibiting variations, generally teach the following as the foundation of Christian conversion: repentance;
Oneness Pentecostalism, as with other modalist groups, teach that the Holy Spirit is a mode of God, rather than a distinct or separate person from the Father. They instead teach that the Holy Spirit is just another name for the Father. According to Oneness theology, the Holy Spirit essentially is the Father. The United Pentecostal Church ...
The Christian Doctrine is divided into two books. The first book is then divided into 33 chapters and the second into 17. The first part of the work appears to be "finished" because it is free of edits and the handwriting (Skinner's) is neat, whereas the second is filled with edits, corrections, and notes in the margins. [13]
The Dominican Order which espoused strict Thomism criticized that novel doctrine and found fault with the scientia media, which they think implies passivity, which is repugnant to Pure Act. The Thomists disputed it before the Popes, as bordering on semi-Pelagianism , and afterwards there were ten years of debate in the Congregation de Auxiliis .