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The human nose is the first organ of the respiratory system. It is also the principal organ in the olfactory system. The shape of the nose is determined by the nasal bones and the nasal cartilages, including the nasal septum, which separates the nostrils and divides the nasal cavity into two. The nose has an important function in breathing.
Nasal cavity. The nasal cavity is a large, air-filled space above and behind the nose in the middle of the face. The nasal septum divides the cavity into two cavities, [ 1] also known as fossae. [ 2] Each cavity is the continuation of one of the two nostrils. The nasal cavity is the uppermost part of the respiratory system and provides the ...
Prosopometamorphopsia. Prosopometamorphopsia (sometimes known as " demon-face syndrome " [ 1][ 2]) is a visual disorder characterized by altered perceptions of faces. In the perception of a person with the disorder, facial features are distorted in a variety of ways including drooping, swelling, discoloration, and shifts of position.
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An aquiline nose (also called a Roman nose) is a human nose with a prominent bridge, giving it the appearance of being curved or slightly bent. The word aquiline comes from the Latin word aquilinus ("eagle-like"), an allusion to the curved beak of an eagle. [ 2][ 3][ 4] While some have ascribed the aquiline nose to specific ethnic, racial, or ...
Facial composite. A facial composite is a graphical representation of one or more eyewitnesses' memories of a face, as recorded by a composite artist. Facial composites are used mainly by police in their investigation of (usually serious) crimes. These images are used to reconstruct the suspect's face in hope of identifying them.
My Deer Friend Nokotan (Japanese: しかのこのこのここしたんたん, Hepburn: Shikanoko Nokonoko Koshitantan, lit. ' deer child, brazen, waiting for a chance ') is a Japanese manga series written and illustrated by Oshioshio.
Pig-faced women. Legends featuring pig-faced women originated roughly simultaneously in The Netherlands, England and France in the late 1630s. The stories tell of a wealthy woman whose body is of normal human appearance, but whose face is that of a pig. In the earliest forms of the story, the woman's pig-like appearance is the result of witchcraft.