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The first Banyarwanda were the people of this kingdom. According to oral history, Rwanda was founded on the shores of Lake Muhazi in the Buganza area, close to the modern city of Rwamagana. [24] [25] [26] At that time it was a small state in a loose confederation with the larger and more powerful neighbouring kingdoms, Bugesera and Gisaka. [27]
One has to understand the ambiguity around the Mobutu regime in regards the Banyarwanda. The word Banyarwanda simply means " people of Rwandan origin". It is important to know that before the Berlin Conference in 1885, which divided Africa among the colonial powers, there were no actual borders between Rwanda and Congo.
This category is for individual people from Banyarwanda ethnic groups. ... Tutsi people (75 P) This page was last edited on 6 October 2024, at 14:34 (UTC). ...
Despite the stratification promulgated by these ideas, Rwanda was still very much a unified society. Notwithstanding association with different groups in the sociopolitical hierarchy, the inhabitants all considered themselves part of the same nation, the Banyarwanda, which means "people of Rwanda."
Unlike many other countries in Africa, Rwanda has been a unified state since precolonial times, populated by the Banyarwanda people who share a single language and cultural heritage. [1] Eleven regular national holidays are observed throughout the year, with others occasionally inserted by the government. [2]
The Twa are a forest-dwelling pygmy people and are often considered descendants of Rwanda's earliest inhabitants. Christianity is the largest religion in the country; the principal and national language is Kinyarwanda , spoken by native Rwandans, with English, French and Swahili serving as additional official foreign languages.
In Kivu, pushes for division were promoted by indigenous communities, particularly the Hunde and the Nande people, fearful of Banyarwanda domination. [14] [15] The Banyarwanda mostly favored unity of the province, as they represented a large proportion of the population of the city of Goma but also retained interest in Bukavu. [15]
Ancient Banyarwanda and Barundi believed in one god, the creator Imana. [1] In their mythology, Imana was the creator and the supporter of all the Barundi and Banyarwanda people. Imana was seen as almighty and gracious, intervening in one of the legends in an altercation between a man who had always borrowed beans from different people but ...