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In the philosophy of mind, mind–body dualism denotes either that mental phenomena are non-physical, [1] or that the mind and body are distinct and separable. [2] Thus, it encompasses a set of views about the relationship between mind and matter, as well as between subject and object, and is contrasted with other positions, such as physicalism and enactivism, in the mind–body problem.
Solipsism (/ ˈ s ɒ l ɪ p s ɪ z əm / ⓘ SOLL-ip-siz-əm; from Latin solus 'alone' and ipse 'self') [1] is the philosophical idea that only one's mind is sure to exist. As an epistemological position, solipsism holds that knowledge of anything outside one's own mind is unsure; the external world and other minds cannot be known and might not exist outside the mind.
Property dualism: the exemplification of two kinds of property by one kind of substance. Property dualism describes a category of positions in the philosophy of mind which hold that, although the world is composed of just one kind of substance—the physical kind—there exist two distinct kinds of properties: physical properties and mental properties.
Psychophysical parallelism accordingly provides a solution for dualists. Psychophysical parallelism explains that the mental mind and the physical body undergo the same experiences in a parallel fashion. Ergo, they do not interact with one another, but they act and react cohesively and simultaneously.
Illustration of mind–body dualism by René Descartes.Inputs are passed by the sensory organs to the pineal gland, and from there to the immaterial spirit.. The mind–body problem is a philosophical problem concerning the relationship between thought and consciousness in the human mind and body.
Panpsychism is a class of theories that believe that all physical things are conscious. John Searle distinguished it from neutral monism as well as property dualism, which he identified as a form of dualism. [7] However, some neutral monist theories are panpsychist and some panpsychist theories are neutral monist. However, the two do not always ...
According to List, at least one of the four following metaphysical claims must be false: 'first-person realism', 'non-solipsism', 'non-fragmentation', and 'one world'. [2] Thus, believing in first-person realism and a single, unfragmented world must imply that solipsism is true.
Samkhya or Sankhya (/ ˈ s ɑː ŋ k j ə /; Sanskrit: सांख्य, romanized: sāṃkhya) is a dualistic orthodox school of Hindu philosophy. [2] [3] [4] It views reality as composed of two independent principles, Puruṣa ('consciousness' or spirit) and Prakṛti (nature or matter, including the human mind and emotions).