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When you have finished tithing all the tithes of your produce in the third year, the year of the tithe, you shall give them to the Levite, the stranger, the orphan, and the widow, so that they can eat to satiety in your cities. (Deuteronomy 26:12) Thus, this tithe is separated from homegrown crops during the 3rd and 6th year of the seven-year ...
In some instances, the values represented in the Covenant Code are more similar to present-day, Western values. Two examples include the placing of mothers on the same level as fathers in Exodus 21:15, 17, and providing for special care of members of lesser social classes, including converts, widows and orphans (Exodus 22:21–22). [7]
The poor tithe was given to the strangers, orphans, and widows, and distributed locally "within thy gates" [16] to support the Levites and assist the poor. An additional tithe, mentioned in Leviticus 27:32–33 is the cattle tithe, which is to be sacrificed as a korban at the Temple in Jerusalem.
Psalm 119:28 “My spirit sags because of grief. Now raise me up according to your promise!” The Good News: This verse is conveying the feeling of being emotionally exhausted and sad.When we ...
It may not always be easy, but as a person of faith, God calls upon you to serve others and bring his light to them. In many ways, the act of being charitable is a reward in itself — but many of ...
The third is oppression of the poor, fatherless children, and widows. How God punished Pharaoh and the Egyptians for oppressing the Israelites, the scripture doth show. Oppressors cannot escape God's vengeance. The fourth sin that crieth to God for vengeance is to keep back the wages of the hired servant of workman when he hath done his service ...
The raising of the son of the widow of Nain (or Naim) [1] is an account of a miracle by Jesus, recorded in the Gospel of Luke chapter 7. Jesus arrived at the village of Nain during the burial ceremony of the son of a widow, and raised the young man from the dead. (Luke 7:11–17) The location is the village of Nain, two miles south of Mount Tabor.
Although quick-witted, and quick to respond, Eliphaz loses his composure in chapter 22, in the third and final round of speeches, accusing Job of specific faults, "sins against justice and charity towards others": [11] oppressing widows and orphans, refusing bread to the hungry: a far cry from how he had originally described Job in his first address to him: