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Chapter 18 of the Gospel of Matthew contains the fourth of the five Discourses of Matthew, also called the Discourse on the Church or the ecclesiastical discourse. [1] [2] It compares "the greatest in the Kingdom of Heaven" to a child, and also includes the parables of the lost sheep and the unforgiving servant, the second of which also refers to the Kingdom of Heaven.
Matthew 18:21–35. This depiction by Jan van Hemessen (c. 1556) shows the moment when the king scolds the servant. The lines before the parable itself are similar to Luke 17:3–4. The talent in this parable was worth about 6,000 denarii, so that one debt is 600,000 times as large as the other. [1]
Blomberg showed how the five-discourse structure can be used to relate the top-level structure of Matthew with Mark, Luke and John. [2] In his mapping Chapter 13 of Matthew is its centre, as is Mark 8:30 and the beginning of Chapter 12 of John. He then separates Luke into three parts by 9:51 and 18:14. [2]
The verses immediately following the Lord's Prayer, Matthew 6:14–15 [67] show Jesus teaching that the forgiveness of our sin/debt (by God) is linked with how we forgive others, as in the Parable of the Unforgiving Servant Matthew 18:23–35, [68] which Matthew gives later. R. T. France comments:
18 Truly, I say to you, whatever you bind on earth shall be bound in heaven, and whatever you loose on earth shall be loosed in heaven. 19 Again I say to you, if two of you agree on earth about anything they ask, it will be done for them by my Father in heaven. 20 For where two or three are gathered in my name, there am I among them.”
Reason: This verse is very similar to Matthew 6:15. This verse appeared in the Complutensian Polyglot and most Textus Receptus editions but Erasmus omitted it and noted that it was missing from 'most' Greek manuscripts. [16] The verse is not in א,B,L,W,Δ,Ψ, some Italic, Vulgate, Syriac, and Coptic manuscripts, and the Armenian and Georgian ...
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Matthew 8:18 is the 18th verse in the eighth chapter of the Gospel of Matthew in the New Testament. ... 35 and Luke 4:42. Commentary from the Church Fathers
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