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Life in Kowloon Walled City has often inspired the dystopian identity in modern media works. [1]A dystopia (from Ancient Greek δυσ (dus) 'bad' and τόπος (tópos) 'place'), also called a cacotopia [2] or anti-utopia, is a community or society that is extremely bad or frightening.
What Marx points out is that members of each of the two main classes have interests in common. These class or collective interests are in conflict with those of the other class as a whole. This in turn leads to conflict between individual members of different classes. Marxist analysis of society identifies two main social groups:
Awadhi, [a] also known as Audhi, [b] is an Indo-Aryan language spoken in the Awadh region of Uttar Pradesh in northern India and in Terai region of western Nepal. [5] [6] [7] The name Awadh is connected to Ayodhya, the ancient city, which is regarded as the homeland of the Hindu deity Rama, the earthly avatar of Vishnu.
Some words borrowed from English have a specialised meaning, for example, garaund in Fiji Hindi means a playing field, geng in Fiji Hindi means a "work gang", particularly a cane-cutting gang in the sugar cane growing districts and tichaa in Fiji Hindi specifically means a female teacher.
[citation needed] Some of the kinship terms and names for rituals used by the Hindi-speaking Hijra community are different in use from those used by people outside the Hijra community. For example, dādī, the Standard Hindi for paternal grandmother, is used in the Hijra community to address one's guru's guru. [65]
The Italian term fascismo is derived from fascio, meaning 'bundle of sticks', ultimately from the Latin word fasces. [3] This was the name given to political organizations in Italy known as fasci , groups similar to guilds or syndicates .
Karl Marx's class theory derives from a range of philosophical schools of thought including left Hegelianism, Scottish Empiricism, and Anglo-French political-economics.. Marx's view of class originated from a series of personal interests relating to social alienation and human struggle, whereby the formation of class structure relates to acute historical consciousn
Nazism rejected the Marxist concepts of class conflict and universal equality, opposed cosmopolitan internationalism, and sought to convince all parts of the new German society to subordinate their personal interests to the "common good", accepting political interests as the main priority of economic organisation, [12] which tended to match the ...