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A reviewer in Publishers Weekly notes that McCallum's Madwoman is dynamic and unpredictable; the collection investigates identity and the lack of control a woman, especially a biracial woman, has over it. The reviewer cites from the poem "Red" and comments, "identity [is] an heirloom, a force that imprints on a lineage of women".
The idea of an identity consisting of several layers is exemplified in this poem. One's true identity is often hidden behind several muddled layers. Lorde alludes toward this concept by her recurrent use of the dual imagery of a piece of coal and a diamond. As the speaker of the poem, Lorde begins by equating herself with a piece of coal. [6]
[15] While it is difficult to ascertain from these oral traditions whether the authors of early texts were male or female, precolonial native poetry certainly addresses issues relevant to women in a sensitive and positive way, for example the Seminole poem, 'Song for Bringing a Child Into the World.' [16] In fact, native poetry is a separate ...
In "A Poem For Women in Rage", Lorde describes hatred being launched at her by a white woman, and the dilemma of whether or not to respond with violence. Through fury and rage, Lorde confronts the issues between white and Black women—fear and love—and how, "I am weeping to learn the name of those streets my feet have worn thin with running ...
Sister Outsider: Essays and Speeches is a collection of essential essays and speeches written by Audre Lorde, a writer who focuses on the particulars of her identity: Black woman, lesbian, poet, activist, cancer survivor, mother, and feminist. This collection, now considered a classic volume of Lorde's most influential works of non-fiction ...
A literary critic noted that Evans used "black idioms to communicate the authentic voice of the black community is a unique characteristic of her poetry." [21] I Am a Black Woman (1970), her best-known poetry collection, won the Black Academy of Art and Letters First Poetry Award in 1975, and includes her best-known poem, "I Am a Black Woman". [18]
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In addition to providing the framework for new activist-based coalitions, This Bridge has had a considerable impact upon the world of academia for its linking of feminism, race, class, and sexuality. It also brought "an intellectual framework" of identities based on race and ethnicity to lesbian and gay studies. [18]