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A version of the tale of Shahmaran was collected from an Uyghur source, titled Şahmaran’ın Hikâyesi ("The Story of Shahmaran"), wherein a youth named Cihanşah befriends Shahmaran, the ruler of the snakes which lives in the bottom of a well, and becomes vizier after drinking the third serving from a broth made with Shahmaran's flesh.
Nure-onna (濡女, "wet woman") is a Japanese yōkai which resembles a reptilian creature with the head of a woman and the body of a snake. They are also seen as a paranormal phenomenon at sea under the name of nureyomejo. In legends, they are often said to consume humans, but they have no single appearance or personality.
Scylla – A monster from Greek mythology which has the body of a woman, six snake heads, twelve octopus tentacles, a cat's tail and four dog heads in her waist. Fenghuang – A Chinese creature with the head of a golden pheasant, the body of a mandarin duck, the tail of a peacock, the legs of a crane, the mouth of a parrot and the wings of a ...
Snakes are a common occurrence in myths for a multitude of cultures. The Hopi people of North America viewed snakes as symbols of healing, transformation, and fertility. Snakes in Mexican folk culture tell about the fear of the snake to the pregnant women where the snake attacks the umbilical cord. [1]
Echidna, the wife of Typhon in Greek mythology, was half woman, half snake. Fu Xi: serpentine founding figure from Chinese mythology. Glycon: a Roman snake god who had the head of a man. The Gorgons: Sisters in Greek mythology who had serpents for hair. The Lamiai: female phantoms from Greek mythology depicted as half woman, half-serpent.
Medusa is generally described as a woman with living snakes in place of hair; her appearance was so hideous that anyone who looked upon her was turned to stone. [4] Medusa and her Gorgon sisters Euryale and Stheno were usually described as daughters of Phorcys and Ceto ; of the three, only Medusa was mortal.
The term "maenads" also refers to women in mythology who resisted the worship of Dionysus and were driven mad by him, forced against their will to participate in often horrific rites. The doubting women of Thebes , the prototypical maenads or "mad women", left their homes to live in the wilds of the nearby mountain Cithaeron .
The Greek poet Hesiod might have mentioned the Snake-Legged Goddess in the Theogony, where he assimilated her to the monstrous figure of Echidna from Greek mythology.In Hesiod's narrative, "Echidna" was a serpent-nymph living in a cave far from any inhabited lands, and the god Targī̆tavah, assimilated to Heracles, killed two of her children, namely the hydra of Lerna and the lion of Nemea.
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