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Psalm 107. Psalm 107 is the 107th psalm of the Book of Psalms, beginning in English in the King James Version: "O give thanks unto the LORD, for he is good: for his mercy endureth for ever.". The Book of Psalms is part of the third section of the Hebrew Bible, and a book of the Christian Old Testament. In the slightly different numbering system ...
Psalm 118 is the 118th psalm of the Book of Psalms, beginning in the English of the King James Version: "O give thanks unto the LORD; for he is good: because his mercy endureth for ever." The Book of Psalms is part of the third section of the Hebrew Bible, and a book of the Christian Old Testament.
Psalm 100 is the 100th psalm in the Book of Psalms in the Tanakh. [1] In English, it is translated as "Make a joyful noise unto the Lord, all ye lands" in the King James Version (KJV), and as "O be joyful in the Lord, all ye lands" in the Book of Common Prayer (BCP). Its Hebrew name is מִזְמוֹר לְתוֹדָה, 'Mizmor l'Todah' and it ...
History and context. [edit] In the most general sense, Psalm 22 is about a person who is crying out to God to save him from the taunts and torments of his enemies, and (in the last ten verses) thanking God for rescuing him. Jewish interpretations of Psalm 22 identify the individual in the psalm with a royal figure, usually King Davidor Queen ...
Recorded prayers. The gospels record words that Jesus spoke in prayer: Thanking God for his revelation (Matthew 11:25, Luke 10:21) Before the raising of Lazarus (John 11:41-42) "Father, glorify your name" (John 12:28) His prayer in John 17. Three prayers in the Garden of Gethsemane. Three prayers on the cross:
Psalm 108 is the 108th psalm in the Book of Psalms. It is a hymn psalm, beginning in English in the King James Version: "O God, my heart is fixed; I will sing and give praise, even with my glory". In the slightly different numbering system used in the Greek Septuagint version of the bible, and in the Latin Vulgate, this psalm is Psalm 107.
The phrase " God helps those who help themselves " is a motto that emphasizes the importance of self-initiative and agency. The phrase originated in ancient Greece as " the gods help those who help themselves " and may originally have been proverbial. It is illustrated by two of Aesop's Fables and a similar sentiment is found in ancient Greek ...
Like many other psalms, it includes dramatic lament (e.g. verses 81–88), joyous praise (e.g. verses 45–48), and prayers for life, deliverance, and vindication (e.g. verses 132–34). What makes Psalm 119 unique is the way that these requests are continually and explicitly grounded in the gift of the Torah and the psalmist's loyalty to it.
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