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—Romans 5:18, English Standard Version [17] Paul contrasts the universal effect of Adam's sinful act and that of Christ's redemptive work. This text has been viewed by some as evidence for universal salvation due to the parallel use of 'all men' ( πάντας ἀνθρώπους ) in reference to both "condemnation" and "justification". [ 18 ]
In the Protestant interpretation, the New Testament epistles (including Romans) describe salvation as coming from faith and not from righteous actions. [90] For example, Romans 4:2–5 (underlining added): 2 For if Abraham were justified by works, he hath whereof to glory; but not before God. 3 For what saith the scripture?
In 412, Augustine read Pelagius' Commentary on Romans and described its author as a "highly advanced Christian", although he disagreed with Pelagius' exegesis of Romans 5:12, which he believed downplayed original sin. [1]
Paul espouses it in Romans 5:12–19, [8] and Augustine of Hippo popularized his interpretation of it in the West, developing it into a notion of "hereditary sin," arguing that God holds all the descendants of Adam and Eve accountable for Adam's sin of rebellion, and as such all people deserve God's wrath and condemnation—apart from any ...
Joseph Fitzmyer SJ notes that the rule of faith (Latin: regula fidei) (where 'rule' has the sense of a measure such as a ruler) is a phrase rooted in the Apostle Paul's admonition to the Christians in Rome in the Epistle to the Romans 5:13 12:6, which says, "We have different gifts, according to the grace given us. If a man's gift is ...
The Letter to the Romans. Bibliotheca Ephemeridum Theologicarum Lovaniensium. Vol. 226. Leuven: Peeters. pp. 179– 195. ISBN 9789042921993. OCLC 781013280. ——— (2010). "On the Calling-into-Being of Israel: Romans 9:6-29". In Wilk, Florian; Wagner, J. Ross (eds.). Between Gospel and Election: Explorations in the Interpretation of Romans 9 ...
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In Romans, Paul develops justification by first speaking of God's just wrath at sin (Romans 1:18–3:20). Justification is then presented as the solution for God's wrath (Romans 3:21–26, Romans 5:1). One is said to be 'justified by faith apart from works of the Law' (Romans 3:28).
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